Sunday | March 30, 2008

Why Catholics Don't Discuss Their Faith With "You"

On the Protestant homeschool forum I hang out on I often hear about Catholics who are just "going through the motions." Now I am not living with any kind of delusion that all Catholics have a deep and vibrant faith and there aren't those who are indeed "going through the motions" but there are some things that make "us" reticent to be open about our faith. My best friend who was a Southern Baptist before she became Catholic said to me once, "I never understood why we never talked about our faith. Now I get it." The following is the explanation I provided on the forum....

I can't crawl inside your life and know about the specific Catholics you are referring to that are going through the motions. Maybe they ARE going through the motions. It's certainly possible. But as someone on the "inside" there are some things I think should be taken into account. I am on our Church's RCIA (RCIA classes are the classes taken by those coming into the Catholic Church or my Catholics who just want to know more about their faith) team and I do hear from other Catholics on the Sonlight forums that avoid LLL like the plague. I often run across Catholics who freely and openly admit to me (because I am "safe") that they happily play dumb for any non-Catholic Christian/Protestant who asks them about their faith. Yep. You heard me right. They actively avoid talking about their faith with non-Catholic Christians/Protestants. So let me tell you a little bit about what I see from this side of the Tiber.

I am NOT saying that all non-Catholic Christians/Protestants are like this but I will tell you that in the vast majority of cases, the only reason I get questioned about my faith is so that the other person can cultivate the opportunity to fix it. I wish I could say that these sorts of things were uncommon but they aren't. At least half of those in my RCIA class have family who are apoplectic about their conversion. I see it all the time in the Spitfire Grill as well. Those who convert lose friends and family. They are subjected to email campaigns from church members and intrusive home visits demanding an "explanation." One member of the
Spitfire Grill was told by her pastor that their joining the Catholic Church amounted to an unforgiveable sin and they would NEVER be able to repent. I live in an area that was severely affected by a recent natural disaster. We took in many refugees from the hardest hit areas in our area. Our church does not have the facilities to actually provide shelter (by law....we'd be willing to try and make it work but the Federal government won't allow it). So instead of providing shelter, our church worked to provide supplies to other shelters. Our church took a pick-up load of supplies to a local church (not a small one) for them to distribute. The people that were about to unload the supplies asked where they came from. When they discovered they were from the local Catholic Church, they refused to take them. This church also refused to allow a Catholic clergyman from our parish to minister to those sheltering in their church....even though given the demographics of the population it is likely that there were Catholics in there. On this very thread we heard how a family member got angry and said that the Catholic Church didn't believe in the resurrection. My children have been told that they worship candles. Many homeschool groups are closed to Catholics. And then there are oodles of websites and organizations dedicated to saving Catholics from eternal damnation. (Google "Whore of Babylon" and see what comes up.) Time and again when I am teaching in RCIA, I hear from the students "You should hear what my [relative] says about THAT! She/he thinks I am going to hell and told me so too."

I wish I could say that these were isolated incidents but they are not. I've had things like this said to my face and behind my back. My children are openly viewed as a mission field by their non-Catholic/Protestant friends. I hear it from those converting to the Catholic Church across the country. Ask at your local homeschooling convention if they allow Catholic speakers or vendors. Ask for a Catholic book at many Christian bookstores. I've seen what has been said to high-profile converts such as Beckwith, Cathy Duffy, and the Donut Man. This is what Catholics hear from non-Catholic Christians/Protestants all of the time. Of course, it's not ALL of the time but it's often enough so that when most Catholic are questioned about their faith they see the questioner like this



and feel like this:



Of course some of us are just wearing feathers, doing our best bird impression, and chanting "Here kitty, kitty...."  but I digress....

Now besides feeling like the conversation is nothing but a set-up for converting you from the clutches of Rome, there is the sheer magnitude of what you've got to know to be ready for even the most basic challenges to your faith.

Consider what the implications are for unity in the Catholic Church. When was the last time you had to answer for the Salem Witch Trials? Probably never or certainly not regularly. After all, that was THEM and not your church. But when you are Catholic and you are ONE with those who came before you, you are answerable for the Crusades, and the Inquisition, and selling indulgences. Think about this, all the questioner has to do is come up with a few facts (often wrong) about these events and then sit back and say "well what about that? What about the Crusades...huh?"

How are YOU on Crusade history? Good enough to spot erroneous information? Can you name them all? Put them in historical context? Sort the good from the bad? Provide proof? On the spur of the moment? Can you do that for the Inquisition? The Reformation in Europe? In England? Offer support or context for the accusations made against the Church in South America? Galileo? The task is really quite daunting and the burden of proof is always placed on the Catholic.

Then there are those who go to website like
this pick up a few quotes from encyclicals that they've never read and demand that we defend them. When was the last time you were called to account for a letter your pastor wrote 25 years ago? How about 250 years ago? Do you have all those letters? Read them all? Can you place them all in historical context? Can you explain the purpose for them being written? What was it in response to? Can you explain the changes in language and practice that relate to appropriately interpreting the meaning of those letters?

Or they learn what the Catholic Church teaches from websites like
this and then the Catholic must first correct the incorrect statements of Catholic belief or complete those that are partially stated with official church documents. Only to have the questioner walk away and declare that they talked to a Catholic for [x] length of time and they never used the BIBLE! Maybe they'll even say it to our face. If they say to us that their church strives to be just like the Church of Acts, and we say but we have writings from the early church and they would disagree here, here, and here then we get the same accusation.

Then there is the questioner who has spent the entire conversation hammering away at the "You worship statues and dead people/Mary worship" lines, only to walk away and announce that Catholics never talk about their relationship with Jesus!!

When the Pope fails to stop people in the
Philppines from crucifying themselves, he is not strict enough. But let them declare that marriage is permanent and that remarried Catholics must abstain from Eucharist and he is outrageously out of line.

As a Catholic, you end up defending every crazy thing that someone's aunt's cousin's priest said or did. You get to defend your faith from accusations made by people who say they were a
priest (or nun or whatever) but were not. If you use the Catechism to show that the priest was wrong or out-of-line, then you get accused of not using the Bible. If you manage to balance the Bible and the Catechism sufficiently to make your point; then, you are the exceptional Catholic and they still believe all of the rest of them are wrong or "going through the motions."

Now please let me be clear, I am NOT offended by the questions you've asked. I believe that if I am going to claim a different sort of unity exists in the Catholic faith, then I am going to have to take the good with the bad. That means I get to talk about the Inquisition and the Crusades....although I am not particularly knowledgable about either. I believe that if I am going to claim that Jesus is really and truly present in the Eucharist and that it makes a difference, my non-Catholic Christian/Protestant brothers and sisters in faith can justifiably hold me to a higher standard. If I am going to claim papal infallibiblity, then by golly I am going to have to answer for 500 year old encyclicals so that means I need to own them and read them. And the Dogmatic Constitutions, and their source documents, and the early church fathers etc.

I am only trying to illustrate that:

1. Catholics by and large have learned that Protestants/non-Catholic Christians want to hear about our faith for only one reason. It happens often enough that you enter such conversations with a great deal of caution.

2. Once you engage in the conversation, you can find yourself in WAY over your head even if you know the FAITH....simply because so many other issues are regularly the topic of conversation. And if you answer one question, the questioner immediately moves to the next accusation.

And that's why you may find that even the devoutly practicing Catholics that you know may be reluctant to open up about Jesus. If you want to hear what they really think, I would suggest asking in such a way that demonstrates good faith. (Not saying that you wouldn't be asking in good faith otherwise....only that it might be necessary to break through some previous bad experiences) If you want to hear about their relationship with Jesus, ask if you can go with them to Mass. Take them out to eat afterwards and ask them about the symbolism. Why did they do this? What did that mean? They may not be able to answer it all, but I suspect they they will be more open about their faith under such circumstances.
Posted by Red Neck Woman at 14:56:06 | Permanent Link | Comments (15) |

Tuesday | March 20, 2007

But What Is the Catholic Church Doing To Reach The Lost?

If you are reading any of the comments of late on this blog, you've seen this point (and variations) tossed up regularly in the comments section.

ty23: "WHAT IS THE CHURCH DOING NOW!? You took the time to answer, kinda in your original response, but your perspective on reaching the lost, as shared by many protestant churches, is so limited, it's scary. The lost aren't just poor, the lost aren't just down on their luck: lost people don't know Christ. To qualify them, which you did EXCLUSIVELY as people in negative circumstances is to use a familiar word: myopic. And kinda arrogant, I think. We have a term at Elevation, we call them the "up and outers", it just demonstrates that anyone can be far from God and need an effective church in which they can discover a meaningful reationship with Him.

PURPLEGIRL: "Spend as much time telling them about the Gospel and see what results you have. Right now we have you and me along with a handful of ladies cheering you on when we should all be ashamed of ourselves. Who have we told about Jesus? Who have we helped see that salvation for eternity is real and a top priority? What have we done to bring people to Christ?"

No I am not ashamed. I am a very big believer in the principle Our Lord gave us in Matthew 6:3 "Now when you give alms, do not let your right hand know what your left is doing." I believe that in almsgiving as well as in all other service we render in the name of Our Lord, we should do so for Our Lord alone and for neither the approval of our brothers and sisters nor to avoid their censure for not "doing enough" or the "right thing." I do not intend to start a list of any other evangelization projects I may or may not be involved in, in order to allow others to decide if this blog is "ok" for me to do on the side.

Beyond that. I did not start this blog to "reach the lost" so I don't really feel the need to defend the point "WHAT IS THE CHURCH DOING NOW?" I started it because I have so many people both in the pretend world of the internet and in my real life asking me questions about the Catholic Church that I was having trouble keeping up with them all. I found myself repeatedly typing the same thing and emailing documents already composed, and while I was happy to do it, I figured that if I could link to post A, B, and C on a blog that it would be easier. Furthermore, I have a number of friends who for some unaccountable reason like the way I explain certain things and they wanted to be able to reference my works when explaining various distinctively Catholic things to their friends. In general (without casting aspersions on anyone who is reading this blog) the people that tend to come to me with questions about the Catholic Church are bookish geeks like I am. They understand that Amazon Prime is not a luxury and they have a category in Quicken just for books (probably broken down by subject)...Yes buying books is a necessity. Libraries make you give the books BACK and get they all testy when you mark up the pages...That's why the things that I write about tend to be theological, historical, dusty-book oriented things. Not because I don't think other things are important (possibly even more important) but it's just not what I write about. If others besides myself and my geeky friends like reading here, I'm flattered and frankly, stunned. This blog serves my purposes even if nobody else reads it. Now you may have also surmised that my mother did not name me "Red Neck Woman" I am neither that bad nor my mother that cruel. My life is complicated at present and I must use a pseudonym. I have no intention of discussing the details of how the pastor or the people of my parish (including myself) reach the people of our community, nor do I intend to discuss in detail what is happening in my diocese because to do so would defeat the purpose of using a pseudonym and is not the purpose of this blog. 

That said. Perhaps a discussion of the general principles of "reaching the lost" might be interesting? First, I wonder if the general accusations against the Catholic Church about "not reaching the lost" might be a parallel to "The Miracle Effect"? If you don't think Catholics are Christians or even if only a few Catholics are Christian it's easy to turn to a church with over a billion people (and growing) and say "But what are you doing to reach the unchurched and the lost?" Apparently something or we wouldn't have over a billion people (and growing) as members. (Aren't they CUTE? They think they are reaching people for Christ but since they aren't really Christian, they don't count.) And let me attempt to anticipate a comment to this point, "What's the difference between RNW telling people to join the RCC and between us (Protestants) thinking that Catholics aren't Christian?" The difference is this. I believe that my separated brothers and sisters should reconcile to Rome not because they aren't Christian but because they are deprived of the Fullness of Faith AND because our worldwide Christian witness is damaged by the disunity in the Body of Christ. Jesus said that our unity would be a sign to the world and the reason that they would believe.

My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you love me. John 17:20-23

Visible unity is a matter of "reaching the lost" because Jesus said so. No matter how many people you bring to church. No matter how many people "walk the aisle." No matter what success you are seeing in your church, not matter what kind of growth, we are losing souls because so many Christians have left the Church Jesus founded on Peter the Rock (Matthew 16:18). Jesus said so.

Next. Catholics believe that we can reach the lost by doing what Jesus told us to do in John 13:34-35 "I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another." Matthew 25: 34-40 gives us a good starting place: feed the hungry, clothe the naked, visit those in prison, give water to the thirsty, and welcome to strangers. Jesus gives us an example of service by washing the feet of the Apostles. The office of Deacon (Acts 6) was established to better organize the early church's service to the community. Blessed Mother Teresa showed us in a concrete way that if you serve people in Jesus' name, if you love them, bind their wounds, hold their hands, and cherish them with the same love that we would show Our Lord, they will come to Him. Although much is made in some circles about her "failure" to concentrate of preaching the gospel with words, she preached it with her actions and thousands and thousands of people have come to the faith because of her example and it wasn't just the poor she brought to faith. Those around her who were not poor and not in need of that sort of charity were brought to the faith because of her example. I think that those would qualify as reaching the "up and outers" and I personally have witnessed how serving the poor, the sick, the needy reaches "up and outers" in my own community. But that isn't the only way that Catholics reach out to those in their churches and out of them. Blessed Mother Teresa opened places that served the lonely in more affluent areas of the world. Many of the young men and women who have consecrated their entire lives to Our Lord, were Hindus or muslims or athiests. Those who actually joined her order are not the only ones that through her example were brought to our Christian faith. So I would say to ty23 that even if you only served the poor, Mother Teresa's example shows us that you can reach not only the poor but those who see that service to the poor. Now when I touched on such things earlier ty23 seemed to interpret my answer as saying that the Catholic Church ONLY reached out to the poor. But that's not true, I mentioned service to the poor and obviously Matthew 16 tends to focus on that sort of service but I also mentioned the Corporal and Spiritual Works of Mercy which are as follows: feed the hungry, give drink to the thirsty, clothe the naked, harbour the harbourless, visit the sick, ransom the captive, bury the dead, instruct the ignorant, counsel the doubtful, admonish sinners, bear wrongs patiently, forgive offenses willingly, comfort the afficted, and pray for the living and the dead. The Catholic Church believes and teaches that it is God's Mercy working through us that reaches people and changes their hearts for Jesus. Now it is certainly more likely that you will find more hungry, thirsty, naked people among the poor but sickness, ignorance, sin, and captivity are not just confined to the poor. Neither is sin or the need for forgiveness. The Desert Fathers drew people to Our Lord through their exemplary lives of prayer and holiness. The Dominicans and Jesuits are know for their preaching and teaching. Various people in the Catholic Church may express their spirituality by focusing on one or more particular Corporal or Spiritual Works of mercy but it is God's mercy working through us and not our own efforts or programs that draws people to Our Lord and the Catholic Church in every place and every time has served those around her with compassion and charity.

Now I suppose I will be accused of "kinda" answering or of being too academic or book-oriented. SO....I went to the Charlotte Diocesan website  to find out just some of the things that the Catholic Church is doing to serve your community and through that service to "reach the lost." As an aside..."Bravo Bishop Jurgis! It looks to me like you have a very loving flock there in Charlotte! Keep up the good work!"

Mission statement of the Diocese of Charlotte: We, the people of God in the Diocese of Charlotte, fortified in the Father, redeemed in the Son, empowered in the Spirit, are called to grow ever more perfectly into a community of praise, worship, and witness. We seek to become evermore enthusiastically a leaven of service and a sign of peace through love in Piedmont and Western North Carolina.

Diocese of Charlotte: Hispanic Ministry, Catholic Schools, Family Life Program, Catholic Social Services Office, Immigration Services, Justice and Peace Education, Parish Social Ministry, Public Policy, Catholic Relief Services, Marriage Preparation (every couple married in a Catholic Church undergoes a six month preparation in which they are assigned a mentor couple to help them prepare for marriage), Pregnancy Support, Adoption, Youth Services to name a few that are listed on the Diocesan website. Now I am certain that if I were to research a little further I would find that the there are Catholic chaplains assigned to the area prisons, hospitals, nursing homes to assist the grieving, the sick, the lonely, etc. and that the ministries actually listed on the website form but the tip of the iceburg with respect to all of the ways the Catholic Church is reaching and touching people with the Love of Jesus both in Charlotte, NC and surrounding areas.

Each contact, at every level whether poor or rich, or sick or healthy, is an opportunity to be Jesus for another person. It is Jesus in us that reaches out to those in need because in the words of Blessed Mother Teresa "What we say does not matter, only what God says to souls through us."

Edited to add: In the event that you followed a direct link to this post, you may be interested in this post as well

Posted by Red Neck Woman at 00:10:14 | Permanent Link | Comments (7) |

What's the Catholic Church Doing? (pt. 2).....Going to the People

I found this article today and thought it might make an interesting postscript to "But What is the Catholic Church Doing?" Most non-Catholics don't realize that in addition to being "Pope" the Holy Father is a pastor with ordinary pastoral duties in the Diocese of Rome. The mainstream media isn't fond of reporting these ordinary things, but if you subscribe to the various Catholic news feeds you can learn a lot. He does baptisms, weddings, hears confessions, says masses in the various churches in his diocese, AND like all the other priests and bishops and lay people of the Catholic Church reaches out to the lost....

Papal solace for juvenile detention residents

Rome, Mar. 19, 2007 (CWNews.com) - Pope Benedict XVI (bio - news) celebrated Sunday Mass at a juvenile detention center in Rome on March 18, and used the day’s reading-- the story of the Prodigal Son-- to offer them a new perspective on their lives.

The Holy Father visited the Casal del Marmo, an institution that houses young people between the ages of 15 and 18, many of them assigned to the center after arrests for drug-related offenses.

During Mass in the institution’s chapel, the Pontiff remarked that the prodigal son in the famous parable initially had the impression that freedom meant doing whatever he wanted, rather than being “imprisoned by the discipline of life at home.” Eventually he learned that true freedom comes with an ordered life, the Pope noted. He told the young people that God’s laws are not arbitrary prohibitions, but guideposts to help people choose the correct path to true happiness.

The turning point for the prodigal son came when he threw himself on the mercy of his father, the Pope said. For Christians, he continued, the sacrament of Confession offers an even greater opportunity “constantly to begin again in life.” From that point, he said, the sinner can find his way, and realizing that “only by living for others-- by giving of ourselves-- do we find our own lives.”

After the Mass the Pope met in the center’s gymnasium with inmates, the families, and the staff of the institution.

The young people detained at Casal del Marmo are mostly immigrants: of the 32 boys and 14 girls currently living there, 26 are from Romania and 10 are from the lands that once constituted Yugoslavia. The center, established in 1980, allows youthful offenders to continue their education and learn a trade while living under close supervision.

Posted by Red Neck Woman at 00:09:17 | Permanent Link | Comments (0) |