Tuesday | June 17, 2008

Christian Virtue Is Not For Sissies

(Internet search brought you here? This post can be read at my new blog here and the good news is that my new blog does not randomly cut off the right side of the text.)

Our Lord answers prayer. So much so that as an evangelical Christian "we" all knew to never pray for patience. After all, one does not gain the virtue of patience when things are going swimmingly. On the contrary, patience is cultivated only  in trying circumstances. So what do you think would happen if someone were to pray the following prayer regularly?


Litany of Humility

O Jesus meek and humble of heart, hear me.

From the desire of being esteemed, deliver me, Jesus.

From the desire of being being extolled, deliver me, Jesus.

From the desire of being honored, deliver me, Jesus.

From the desire of being praised, deliver me, Jesus.

From the desire of being preferred to others, deliver me, Jesus.

From the desire of being consulted, deliver me, Jesus.

From the desire of being approved, deliver me, Jesus.

From the fear of being humiliated, deliver me, Jesus.

From the fear of being despised, deliver me, Jesus.

From the fear of suffering rebukes, deliver me, Jesus.

From the fear of being calumniated, deliver me, Jesus.

From the fear of being forgotten, deliver me, Jesus.

From the fear of being wronged, deliver me, Jesus.

From the fear of being suspected, deliver me, Jesus.

That others may be loved more than I, Jesus grant me the grace to desire it.

That others may be more esteemed than I, Jesus grant me the grace to desire it.

That in the opinion of the world, others may increase and I may decrease, Jesus grant me the grace to desire it.

That others may be chosen and I set aside, Jesus grant me the grace to desire it.

That others may be praised and I unnoticed, Jesus grant me the grace to desire it.

That others may be preferred to me in everything, Jesus grant me the grace to desire it.

That others may become holier than I, provided that I become as holy as I should, Jesus grant me the grace to desire it. Amen.


by Rafael Cardinal Merry de Val



And just in case I was thick-headed and not getting it.....I was thick-headed and not getting it by the way.....I read this in the Diary of Saint Maria Faustina Kowalska.


In order to purify a soul, Jesus uses whatever instruments He likes. My soul underwent a complete abandonment on the part of creatures; often my best intentions were misinterpreted by the sisters, a type of suffering which is most painful; but God allows it, and we must accept it because in this way we become more like Jesus. There was one thing which I could not understand for a long time: Jesus ordered me to tell everything to my Superiors, but my Superiors did not believe what I said and treated me with pity as though I were being deluded or were imagining things.

And just in case I wasn't getting the message....and I wasn't...as I was praying, it "occurred" to me that the nitty gritty of humility really only starts if your best intentions are being misinterpreted. It's one thing to accept one's just punishment with quiet humilty, but if we want to be like Jesus that kind of humilty really only starts when we are UNjustly accused. So if we pray for humility, we can COUNT on being unjustly accused.

Doesn't THAT just make you want to pray for more humility? Brace youselves. Christian virtue is NOT for sissies.

Posted by Red Neck Woman at 21:36:14 | Permanent Link | Comments (0) |

Monday | September 10, 2007

I Thirst: Blessed Mother Teresa's Gifts to Me

I started this post earlier this week in hopes I would get it up the day after the 10th anniversary of her death. Then Amazon delivered 

 

Now I could tell you that I decided to wait on posting in order to have a more complete blog post. That would be a lie. Frankly, I was so riveted by the contents of the book itself that I didn't want to stop reading long enough to blog. Then my internet connection went out which forced me to spend still more time meditating on the life of this extraordinary woman. When I recommend books to my friends I generally exhibit several levels of enthusiasm from 'this particular book isn't that great but I think that you'll find what you need in it' to 'no, that belongs in your CART, not your wishlist.' I tell you without a trace of humor in my voice, I told a friend of mine yesterday to buy this book right that minute and pay for 1-day shipping. (With Amazon Prime 1-day shipping is $3.99)

And so I post this in honor of the 51st anniversary of Our Lord's "call within a call" to Mother Teresa to reach out to the poorest of the poor on September 10, 1946.

I've resisted developing an attachment to Mother Teresa...there I said it.....think of me what you will, but I am shallow and vain enough to not want to do what everyone else is doing because everyone else is doing it. Thankyouverymuch. But I am fighting a losing battle as the Holy Spirit continues to use Mother Teresa's words and example to speak to me. So as the Catholic blogosphere pauses to remember Mother Teresa let me add my grateful thanks to our Lord for her life, her unspeakable courage, and her continued efforts (whether she is aware of them or not) to reduce even me to humility and to encourage even me to embrace suffering. If all Mother Teresa did was selflessly devote herself to acts of charity and love in India and found the Missionaries of Charity, she would still be worthy of sainthood. But the more I learn about her, the more I realize she ranks with one of the great Catholic mystics of all-time. Mother Teresa wrote with acts of her life more about the Gospel of our Lord and the meaning of the words "Take up your cross and follow me" than all of the Doctors of the Church combined.  

I've meditated on why it is that Mother Teresa's life and writings should speak to me in a way that St. Thérèse of Lisieux, or St. Teresa of Avila, of St. John of the Cross do not. I wonder if it is not that Mother Teresa is more like me than they were. No I don't mean that I am in her league with respect to virtue or wisdom or charity or any other good Christian attribute that you'd like to name. What I mean is that like me, she was a mother. Not in the same way that I am, but a mother of all of her Missionaries of Charity Sisters nonetheless.  She also had to straddle the difficult balance of the giving of oneself in practical temporal ways and the need and desire to shut oneself up in prayer. Even though she was a vowed religious woman, I think that my life as a wife and mother and temporal duties of that life and my desires as a Christian have some tiny parallel to her life.

And although I am sure that this posthumous examination of her faith by those who would tear it down has just begun (and in some cases gotten fresh wind in the sails) I am intensely weary of it. Here is a woman who (with the approval of her confessor) made a private vow to deny Jesus nothing that He asked of her and then spent the rest of her life listening intensely to the smallest leading of His so that she might instantly do His will. Some, who did not know her and have judged her based on a few quotes of hers taken out of the context of all of her life and words are saying that she was not even Christian; yet her life was the embodiment of the advice she gave to so many. In her words " "Today I made a new prayer --Jesus I accept whatever you give---and I give whatever you take." On Holy Cards that portrayed Ecce Homo with the words from Psalm 68 "I looked for one that would comfort me and I found none," she would write, "Be the one." One of her sisters (Sister Fatima Sebastian) describes her as a woman "totally, passionately, madly in love with Jesus." I wonder how many of those who would question the Christianity of Mother Teresa would themselves be described in those words. I wonder how many of us, could say "I want with my whole will only Jesus" and then have our lives stand as the sole evidence of the Truth of that statement?

Yes, she wrote about lacking the "feeling" of faith and some are using that to describe her as faithless or even, incredibly, as an atheist. But listen to what else she wrote:

No Father, I am not alone.--I have His darkness--I have His pain--I have a terrible longing for God--to love and not to be loved. I know I have Jesus--in that unbroken union--for my mind is fixed on Him and in Him alone, in my will.

Cough. Lots of atheists I know write like that. During the early years of her darkness, before she began to understand and to embrace it. Before she began to see some of the purpose for it, her spiritual director, Father Neuner, wrote about that transformation:

It was the redeeming experience of her life when she realized that the night of her heart was the special share she had in Jesus' passion...Thus we see that the darkness was actually the mysterious link that united her to Jesus. It is the contact of intimate longing for God. Nothing else can fill her mind. Such longing is possible only through God's hidden presence. We cannot long for something that is not intimately close to us. Thirst is more than the absence of water. It is not experienced by stones, but only by living beings that depend on water.

Mother Teresa radiated Christ to all who knew her. She was the living gospel of Christ and His dedicated servant. Someone said of her:

She seemed to delight in you. It was not something of charity that was burdensome, which destroys the dignity of the poor, but it was something that she delighted in....You had the sense that she considered it a privilege to do this. She comforted you when you were sad. She encouraged you when you were doubting whether you could do something.

Her work was a witness to the power and light and love of Christ within her. It was her complete and total surrender to His Will that enabled Him to work so powerfully through her. And I am humbled and am forced to ask, does my life reflect such a total surrender? It should. What could He do through each of us, if we allowed Him to use us without consulting us? (Another of Mother Teresa's bits of wisdom.) If one totally surrendered woman could accomplish so much for the Kingdom, what could a billion such souls accomplish?

But what about her gifts to me? Well as I have previously mentioned, I have had some rough patches in my personal life in the last few years. Some months ago I took the time to go on a silent retreat in an attempt to make some sense of the pain in my life. The Lord threw me the lifeline I needed but He used the hands of Mother Teresa in a very significant way to toss it my way. Her letter to the Missionaries of Charity which outlines some of her understand of her "call within a call" was just what I needed to help me remember....probably more profoundly than I have ever realized it before....that I was truly loved by God. Perhaps God used her, because like her (but for different reasons) I have had a kind of "Dark Night" of my own. Here is some of that letter:

Be careful of all that can block that personal contact with the living Jesus. Devil may try to use the hurts of life, and sometimes our own mistakes, to make you feel it is impossible that Jesus really loves you, is really cleaving to you. This is danger for all of us. And so sad, because it is completely opposite of what Jesus is really wanting, waiting to tell you. Not only that He loves you, but even more--He longs for you. He misses you when you don't come close. He thirsts for you. He loves you always, even when you don't feel worthy. When not accepted by others, even by yourself sometimes -- He is the one who always accepts you....

...Why does Jesus say "I thirst"? What does it mean? Something so hard to explain in words-- if you remember anything from Mother's letter, remember this--"I thirst" is something much deeper than Jesus just saying "I love you." Until you know deep inside that Jesus thirsts for you --you can't begin to know who He wants to be for you. Or who He wants you to be for Him.

I know that there are some who think that Mother Teresa's wishes to have her correspondence burned should have been honored. She was afraid that her correspondence might turn some away from Jesus who she loved so passionately. I am glad that the Vatican disagrees with her. Her heroic surrender to the will of God and the wisdom that came from it will help many souls (mine very much included) come closer to God. As she approached death and her sisters would say "Mother, don't leave us. We can't live without you." She would reply "Don't worry. Mother can do so much more for you when I am in heaven." I am sure that meant that she would joyfully pray for the Church on earth, she also said:

If I ever become a Saint --I will surely be one of "darkness." I will continually be absent from Heaven--to light the light of those in darkness on hearth-- 

I suspect that in her humility, she would never have understood that her letters would form an important part of the work she would do after her death. I do know that no matter how she felt about having her letters published, that she would have submitted totally to her vow of religious obedience and accepted the ruling of Church authorities that these letters would be helpful to the faithful and should be published.

Besides Mother Teresa: Come Be My Light I highly recommend the following:

Praying in the Presence of Our Lord with Mother Teresa by Susan Conroy. I like this book because it has a good blend of background information as well as those wonderful bits of wisdom of Mother Teresa's.

Works of Love are Works of Peace: Mother Teresa of Calcutta and the Missionaries of Charity by Michael Collopy. On the surface this book looks like just a coffee table book of pictures of Mother Teresa but tucked away in the back of the book is a copy of the Missionaries of Charity prayer book.

"Pray for me, that I not loosen my grip on the hand of Jesus"
Mother Teresa

ETA: I had more to say here.

Posted by Red Neck Woman at 00:10:35 | Permanent Link | Comments (0) |

Tuesday | April 03, 2007

Holy Week: The Seven Sorrows of Mary

I heard someone say the other day that "Mary didn't do all that much. I don't see what the big deal is." This person was right. (Put the rocks down...I have more to say.) We don't see Mary explicitly spoken of in Sacred Scripture often, but we catch glimpses and shadows of her presence. If we stop, and meditate, and ponder, those glimpses teach us. Sometimes by what she is doing and sometimes by what we do not hear. The the Catholic, Mary is the first Christian and the perfect example of devotion to Christ. We catch only glimpses of her life because she is also an exampled of quiet service, devotion, and humility. She serves Our Lord and loves Him in spite of the humiliation. Try being a pregnant unmarried woman in Israel 2000 years ago or publicly admitting that your Son is being shamefully executed by the Romans. Sacred Scripture doesn't record any great honor bestowed in her in this earthly life other than the love and care of her Son. I shared the following written by John Paul the Great not too long ago and it bears repeating:

The Magnificat is followed by silence. Nothing is said to us about the three months that Mary stayed with her kinswoman Elizabeth. Yet perhaps we are told the most important thing: that goodness works quietly, the power of love is expressed in the unassuming quietness of daily service. 

Homily by John Paul II, 15 August 2004 from Silence Transformed into Life: The Testament of His Final Year

And so, in honor of Holy Week, for those who do not already know of this old Catholic meditation (sorry, I don't know how old this devotional practice is) I would like to share the "Seven Sorrows of Mary." A chance to sit and think about parts of Sacred Scripture that you may have skimmed over in the past. Blessings.

V: O God, come to my assistance;

R: O Lord, make haste to help me.

V: Glory be to the Father, and to the Son, and to the Holy Spirit

R: As it was in the beginning it is now and ever shall be, world without end, Amen.

1. I grieve for thee, O Mary most sorrowful, in the affiction off thy tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by thy hear so afficted, obtain for me the virtue of humility and the Gift of the holy Fear of God.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

2. I grieve for thee, O Mary most sorrowful, in the anguish of thy most affectionate heart during the flight into Egypt and thy sojourn there. Dear Mother, by they heart so troubled, obtain for me the virtue of Generousity, especially toward the poor, and the Gift of Piety,

Hail Mary.... 

 3. I grieve for thee, O Mary most sorrowful, in those anxieties which tried they troubled heart at the loss of thy dear Jesus in the Temple. Dear Mother, by thy heart so full of anguish, obtain for me the virtue of chastity and Gift of Knowledge.

Hail Mary....

4. I grieve for thee, O Mary most sorrowful, in the consternation of thy heart at meeting Jesus as He carried his Cross. Dear Mother, by thy heart so troubled, obtain for me the virtue of patience and the Gift of Fortitude.

Hail Mary...

5.  I grieve for thee, O Mary most sorrowful, in the martyrdom which thy generous heart endured in standing near Jesus in His agony on the Cross. Dear Mother, by thy afflicted heart, obtain for me the virtue of temperance and the Gift of Counsel.

Hail Mary...

6. I grieve for thee, O Mary most sorrowful, in the wounding of thy compassionate heart, when the side of Jesus was struck by the lance before His Body was removed from the Cross. Dear Mother, by thy heart thus transfixed, obtain for me the virtue of fraternal charity and the Gift of Understanding.

Hail Mary...

7. I grieve for thee, O Mary most sorrowful, for the pangs that wrenched thy most loving heart at the burial of Jesus. Dear Mother, by thy heart sunk in bitterness of desolation, obtain for me the virtue of diligence and the Gift of Wisdom.

Hail Mary...

Catholic Prayers by TAN Publishers has this prayer as well as many other lovely old traditional Catholic Prayers in a purse-sized book.

Posted by Red Neck Woman at 11:02:18 | Permanent Link | Comments (0) |

Tuesday | March 27, 2007

Mother Teresa's Rules For Humility

Mother Teresa reportedly gave her sisters the following rules to follow in order to practice humility:

Speak as little as possible about yourself;
Keep busy with your own affairs and not those of others;
Avoid curiosity;
Do not interfere in the affairs of others;
Accept small irritations with good humor;
Do not dwell on the faults of others;
Accept censures even if unmerited;
Give in to the will of others;
Accept insults and injuries;
Accept contempt, being forgotten and disregarded;
Accept injuries and insults;
Be courteous and delicate even when provoked by someone;
Do not seek to be admired and loved;
Do not protect yourself behind your own dignity;
Give in, in discussions, even when you are right;
Choose always the more difficult task.

Posted by Red Neck Woman at 00:10:00 | Permanent Link | Comments (0) |

Tuesday | March 20, 2007

But What Is the Catholic Church Doing To Reach The Lost?

If you are reading any of the comments of late on this blog, you've seen this point (and variations) tossed up regularly in the comments section.

ty23: "WHAT IS THE CHURCH DOING NOW!? You took the time to answer, kinda in your original response, but your perspective on reaching the lost, as shared by many protestant churches, is so limited, it's scary. The lost aren't just poor, the lost aren't just down on their luck: lost people don't know Christ. To qualify them, which you did EXCLUSIVELY as people in negative circumstances is to use a familiar word: myopic. And kinda arrogant, I think. We have a term at Elevation, we call them the "up and outers", it just demonstrates that anyone can be far from God and need an effective church in which they can discover a meaningful reationship with Him.

PURPLEGIRL: "Spend as much time telling them about the Gospel and see what results you have. Right now we have you and me along with a handful of ladies cheering you on when we should all be ashamed of ourselves. Who have we told about Jesus? Who have we helped see that salvation for eternity is real and a top priority? What have we done to bring people to Christ?"

No I am not ashamed. I am a very big believer in the principle Our Lord gave us in Matthew 6:3 "Now when you give alms, do not let your right hand know what your left is doing." I believe that in almsgiving as well as in all other service we render in the name of Our Lord, we should do so for Our Lord alone and for neither the approval of our brothers and sisters nor to avoid their censure for not "doing enough" or the "right thing." I do not intend to start a list of any other evangelization projects I may or may not be involved in, in order to allow others to decide if this blog is "ok" for me to do on the side.

Beyond that. I did not start this blog to "reach the lost" so I don't really feel the need to defend the point "WHAT IS THE CHURCH DOING NOW?" I started it because I have so many people both in the pretend world of the internet and in my real life asking me questions about the Catholic Church that I was having trouble keeping up with them all. I found myself repeatedly typing the same thing and emailing documents already composed, and while I was happy to do it, I figured that if I could link to post A, B, and C on a blog that it would be easier. Furthermore, I have a number of friends who for some unaccountable reason like the way I explain certain things and they wanted to be able to reference my works when explaining various distinctively Catholic things to their friends. In general (without casting aspersions on anyone who is reading this blog) the people that tend to come to me with questions about the Catholic Church are bookish geeks like I am. They understand that Amazon Prime is not a luxury and they have a category in Quicken just for books (probably broken down by subject)...Yes buying books is a necessity. Libraries make you give the books BACK and get they all testy when you mark up the pages...That's why the things that I write about tend to be theological, historical, dusty-book oriented things. Not because I don't think other things are important (possibly even more important) but it's just not what I write about. If others besides myself and my geeky friends like reading here, I'm flattered and frankly, stunned. This blog serves my purposes even if nobody else reads it. Now you may have also surmised that my mother did not name me "Red Neck Woman" I am neither that bad nor my mother that cruel. My life is complicated at present and I must use a pseudonym. I have no intention of discussing the details of how the pastor or the people of my parish (including myself) reach the people of our community, nor do I intend to discuss in detail what is happening in my diocese because to do so would defeat the purpose of using a pseudonym and is not the purpose of this blog. 

That said. Perhaps a discussion of the general principles of "reaching the lost" might be interesting? First, I wonder if the general accusations against the Catholic Church about "not reaching the lost" might be a parallel to "The Miracle Effect"? If you don't think Catholics are Christians or even if only a few Catholics are Christian it's easy to turn to a church with over a billion people (and growing) and say "But what are you doing to reach the unchurched and the lost?" Apparently something or we wouldn't have over a billion people (and growing) as members. (Aren't they CUTE? They think they are reaching people for Christ but since they aren't really Christian, they don't count.) And let me attempt to anticipate a comment to this point, "What's the difference between RNW telling people to join the RCC and between us (Protestants) thinking that Catholics aren't Christian?" The difference is this. I believe that my separated brothers and sisters should reconcile to Rome not because they aren't Christian but because they are deprived of the Fullness of Faith AND because our worldwide Christian witness is damaged by the disunity in the Body of Christ. Jesus said that our unity would be a sign to the world and the reason that they would believe.

My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you love me. John 17:20-23

Visible unity is a matter of "reaching the lost" because Jesus said so. No matter how many people you bring to church. No matter how many people "walk the aisle." No matter what success you are seeing in your church, not matter what kind of growth, we are losing souls because so many Christians have left the Church Jesus founded on Peter the Rock (Matthew 16:18). Jesus said so.

Next. Catholics believe that we can reach the lost by doing what Jesus told us to do in John 13:34-35 "I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another." Matthew 25: 34-40 gives us a good starting place: feed the hungry, clothe the naked, visit those in prison, give water to the thirsty, and welcome to strangers. Jesus gives us an example of service by washing the feet of the Apostles. The office of Deacon (Acts 6) was established to better organize the early church's service to the community. Blessed Mother Teresa showed us in a concrete way that if you serve people in Jesus' name, if you love them, bind their wounds, hold their hands, and cherish them with the same love that we would show Our Lord, they will come to Him. Although much is made in some circles about her "failure" to concentrate of preaching the gospel with words, she preached it with her actions and thousands and thousands of people have come to the faith because of her example and it wasn't just the poor she brought to faith. Those around her who were not poor and not in need of that sort of charity were brought to the faith because of her example. I think that those would qualify as reaching the "up and outers" and I personally have witnessed how serving the poor, the sick, the needy reaches "up and outers" in my own community. But that isn't the only way that Catholics reach out to those in their churches and out of them. Blessed Mother Teresa opened places that served the lonely in more affluent areas of the world. Many of the young men and women who have consecrated their entire lives to Our Lord, were Hindus or muslims or athiests. Those who actually joined her order are not the only ones that through her example were brought to our Christian faith. So I would say to ty23 that even if you only served the poor, Mother Teresa's example shows us that you can reach not only the poor but those who see that service to the poor. Now when I touched on such things earlier ty23 seemed to interpret my answer as saying that the Catholic Church ONLY reached out to the poor. But that's not true, I mentioned service to the poor and obviously Matthew 16 tends to focus on that sort of service but I also mentioned the Corporal and Spiritual Works of Mercy which are as follows: feed the hungry, give drink to the thirsty, clothe the naked, harbour the harbourless, visit the sick, ransom the captive, bury the dead, instruct the ignorant, counsel the doubtful, admonish sinners, bear wrongs patiently, forgive offenses willingly, comfort the afficted, and pray for the living and the dead. The Catholic Church believes and teaches that it is God's Mercy working through us that reaches people and changes their hearts for Jesus. Now it is certainly more likely that you will find more hungry, thirsty, naked people among the poor but sickness, ignorance, sin, and captivity are not just confined to the poor. Neither is sin or the need for forgiveness. The Desert Fathers drew people to Our Lord through their exemplary lives of prayer and holiness. The Dominicans and Jesuits are know for their preaching and teaching. Various people in the Catholic Church may express their spirituality by focusing on one or more particular Corporal or Spiritual Works of mercy but it is God's mercy working through us and not our own efforts or programs that draws people to Our Lord and the Catholic Church in every place and every time has served those around her with compassion and charity.

Now I suppose I will be accused of "kinda" answering or of being too academic or book-oriented. SO....I went to the Charlotte Diocesan website  to find out just some of the things that the Catholic Church is doing to serve your community and through that service to "reach the lost." As an aside..."Bravo Bishop Jurgis! It looks to me like you have a very loving flock there in Charlotte! Keep up the good work!"

Mission statement of the Diocese of Charlotte: We, the people of God in the Diocese of Charlotte, fortified in the Father, redeemed in the Son, empowered in the Spirit, are called to grow ever more perfectly into a community of praise, worship, and witness. We seek to become evermore enthusiastically a leaven of service and a sign of peace through love in Piedmont and Western North Carolina.

Diocese of Charlotte: Hispanic Ministry, Catholic Schools, Family Life Program, Catholic Social Services Office, Immigration Services, Justice and Peace Education, Parish Social Ministry, Public Policy, Catholic Relief Services, Marriage Preparation (every couple married in a Catholic Church undergoes a six month preparation in which they are assigned a mentor couple to help them prepare for marriage), Pregnancy Support, Adoption, Youth Services to name a few that are listed on the Diocesan website. Now I am certain that if I were to research a little further I would find that the there are Catholic chaplains assigned to the area prisons, hospitals, nursing homes to assist the grieving, the sick, the lonely, etc. and that the ministries actually listed on the website form but the tip of the iceburg with respect to all of the ways the Catholic Church is reaching and touching people with the Love of Jesus both in Charlotte, NC and surrounding areas.

Each contact, at every level whether poor or rich, or sick or healthy, is an opportunity to be Jesus for another person. It is Jesus in us that reaches out to those in need because in the words of Blessed Mother Teresa "What we say does not matter, only what God says to souls through us."

Edited to add: In the event that you followed a direct link to this post, you may be interested in this post as well

Posted by Red Neck Woman at 00:10:14 | Permanent Link | Comments (7) |

Friday | March 16, 2007

I Swear I am Not Reading His Blog....

It's that Protestant homeschooling forum I hang out on. Someone posted Pastor Furtick's latest blog entry AND ASKED WHAT WE THOUGHT. Well wouldn't you know it, I've got an opinion. And lest I be accused of "totally taking something out of context" I will start by saying that I agree with Pastor Furtick. "Nice" IS overrated. As Christians we are called to "Charity" and that is not at all the same as being "nice."  So that said, here's my opinion.

Pastor Steven Furtick:

I’d rather be criticized than ignored.
My greatest fear is being insignificant, not being misunderstood.

St. John the Baptist:

He must become greater, I must become less. John 3:30

I think that pretty much speaks for itself.

Posted by Red Neck Woman at 00:11:00 | Permanent Link | Comments (0) |

Friday | March 09, 2007

Humility in Prayer

I am reading aloud to my children Pauline Jaricot: Foundress of the Living Rosary and the Society for the Propagation of the Faith by Mary Fabyan Windeatt. And I was struck by the following thought:

Upon her return to Lyons, the idea of asking other people for prayers took on greater importance for Pauline! What a meritorious practice if was! And how simple as well! Even if people said they would pray and then forgot, all was not lost. Pleased with the humility of the who had asked for help, God would not hesitate to send a generous reward. As for the human frailty of the forgetful ones--that was no barrier to His kindness. He would be mindful of their good intention. But the ones who did not forget--ah, what untold graces would be coming their way because of their kindness and generosity. (page 122, emphasis mine)

Now that was an entirely new thought to me. That it was a matter of humility to ask others for prayer and that particular expression of humility and the public acknowledgement of my dependence on my brothers and sisters in Christ was pleasing to God. Just to be clear, I do know that humility is pleasing to God. It was just that it had never occurred to me that my resistance to asking others to pray for me might be a form of spiritual pride. I have a thousand reasons for not asking others for prayer. My needs are not as great as others. I am private and don't want to voice my needs aloud. I don't want to trouble others. But could it be that the root is a lack of humility? I must confess that the idea is uncomfortably plausible.

Litany of Humility

O Jesus meek and humble of heart, hear me.

From the desire of being esteemed, deliver me, Jesus.

From the desire of being being extolled, deliver me, Jesus.

From the desire of being honored, deliver me, Jesus.

From the desire of being praised, deliver me, Jesus.

From the desire of being preferred to others, deliver me, Jesus.

From the desire of being consulted, deliver me, Jesus.

From the desire of being approved, deliver me, Jesus.

From the fear of being humiliated, deliver me, Jesus.

From the fear of being despised, deliver me, Jesus.

From the fear of suffering rebukes, deliver me, Jesus.

From the fear of being calumniated, deliver me, Jesus.

From the fear of being forgotten, deliver me, Jesus.

From the fear of being wronged, deliver me, Jesus.

From the fear of being suspected, deliver me, Jesus.

That others may be loved more than I, Jesus grant me the grace to desire it.

That others may be more esteemed than I, Jesus grant me the grace to desire it.

That in the opinion of the world, others may increase and I may decrease, Jesus grant me the grace to desire it.

That others may be chosen and I set aside, Jesus grant me the grace to desire it.

That others may be praised and I unnoticed, Jesus grant me the grace to desire it.

That others may be preferred to me in everything, Jesus grant me the grace to desire it.

That others may become holier than I, provided that I become as holy as I should, Jesus grant me the grace to desire it. Amen.

by Rafael Cardinal Merry de Val

Posted by Red Neck Woman at 00:01:34 | Permanent Link | Comments (0) |