Sunday, June 29, 2008

Feast of St Peter and St. Paul: Kepha bar Jonah (repost)

(Internet search brought you here? This post can be read on my new blog which conveniently does not randomly cut off the right hand side of the text.)

Today’s gospel reading for the Feast of St. Peter and St. Paul reminded me of this entry and I thought I would re-post it. I just love it when suddenly a scripture passage comes alive for me and this is one that really has since I became Catholic.

Quote:

Originally Posted by someone on that Protestant homeschooling forum

I don’t really understand where you are going with this.

“Simon son of Jonah”…… “Barjonah” or “son of Jonah”…..it’s just telling you Peter’s surname. I looked at several Catholic Bible Commentaries online looking for the link, but this is all they came up with as well.

I’ve always understood the issue with this passage to be with what Jesus meant by “this rock”.

I asked because it’s one of the MANY things going on in that passage that we tend to blip right over. This passage of scripture has a lot going on in it that we tend to trip right over because we just don’t have the cultural glasses to read it with. And when I look at ALL of the details, the idea that Jesus is building anything on Peter’s statement of faith and not Peter himself, makes no sense to me whatsoever. It’s a dense DENSE passage and it calls on the symbolism of the place in which it was delivered, the culture in which Jesus was speaking, the symbolism of the Old Testament, as well as other things that Jesus said and did right after this happened to grasp just how firmly and thoroughly Jesus was making His point here.

Quote:
Matthew 16: 13-21 When Jesus went into the region of Caesarea Philippi he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Messiah, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Then he strictly ordered his disciples to tell no one that he was the Messiah. From that time on, Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.

When Jesus went into the region of Caesarea Philippi

You don’t just go to Caesarea Philippi from Galilee. It is a two-day journey deep in to Gentile territory. Jesus and his disciples would be considered ritually unclean because of their journey there and thus, it was not a journey to be taken lightly. In chapter 16 we see Jesus talking to the Pharisees and Saducees so He was obviously not in gentile territory right before this took place and nothing but this encounter with Peter is recorded as having taken place in Caesarea Philippi; therefore, Sacred Scripture seems to imply that Jesus went to this place expressly for the purpose of having this talk with his disciples at the foot of a huge rock.

Here is a picture of Caesarea Philippi:

At the top of this rock was a temple built by Herod in honor of Caesar. The rock itself was the site of the pagan worship of Pan who was the pagan god of sheep and shepherds. At the base of the rock is a huge cavern that at the time was considered bottomless. Human sacrifices were thrown into the cavern and the pagans called this place the “gates of death.” The rock is also the headwaters of the Jordan River.

He asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Messiah, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.

Ok here we see the reference to Peter being the son of Jonah. In the culture of the time, names and relationships are very important and always in scripture if God is changing a name it is a signal of something extremely important.

John 1:42 Then he brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you will be called Cephas” (which is translated Peter).

So if Peter is the biological son of John, why is Jesus calling him the “son of Jonah”?

The key to this is in Matthew 12

Matthew 12: 39-40 He said to them in reply, “An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights.

Jesus is the sign of Jonah the prophet. And Peter is the “son of Jonah.” This is a statement of inheritance. Jesus is designating Peter as his heir. All by itself this might not mean anything, but it is one more intensifier to a passage that is deeply layered.

Jesus goes on…

For flesh and blood has not revealed this to you, but my heavenly Father.

Peter has received a revelation from God!

Joseph became the steward of the Kingdom and the head of his 11 other brothers because he also received a revelation from God and nothing was withheld from him except the throne itself. One Protestant commentator (The Pentateuch vol. 1 Commentary on the Old Testament; Kyle and Delitzsch; page 352 as cited in Upon This Rock has even described Joseph as receiving the “gift of infallible interpretation from God” (Which is a pretty good understanding of what Catholics believe Papal infallibility to be.)

And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.

In English we totally lose the wordplay here, so it’s important to consider how this passage would have sounded as Jesus said it in Aramaic.

And so I say to you, you are Kepha and on this Kepha I will build my church, and the gates of the netherworld shall not prevail against it.

The Aramaic, unlike the English, does not leave any room for wiggle room on the antecedants. Jesus is talking about Peter and not Peter’s statement of faith.

Jesus not only continues changing Peter’s name from Simon barJohn to Kepha barJonah; He is setting up an immense visual parallel here. Jesus the True Shepherd is standing at the base of this huge rock with a false church and the center of worship to the false god of sheep and shepherds with a pitiful mockery of the actual gates of death at the base and saying in effect to Kepha barJonah, “You are going to be bigger than this that you see right here. I, the True Shepherd, will build the True Church on you where there will be True Worship not like this false temple where they worship the false god with false worship. Through you will come the source of the True Living Water (remember that this was the headwaters of the Jordan) and the actual gates of hell and not this pathetic mockery of them….will not prevail!!”

But He’s not done yet…there is more…

I will give you the keys to the kingdom of heaven.

What about the keys? Well remember that the apostles were steeped in the Old Testament. What do the keys represent in the Old Testament? That’s in Isaiah 22

Isaiah 22:20-25 On that day I will summon my servant Eliakim, son of Hilkiah; I will clothe him with your robe, and gird him with your sash, and give over to him your authority. He shall be a father to the inhabitants of Jerusalem, and to the house of Judah. I will place the key of the House of David on his shoulder; when he opens, no one shall shut, when he shuts, no one shall open. I will fix him like a peg in a sure spot, to be a place of honor for his family; On him shall hang all the glory of his family: descendants and offspring, all the little dishes, from bowls to jugs. On that day, says the LORD of hosts, the peg fixed in a sure spot shall give way, break off and fall, and the weight that hung on it shall be done away with; for the LORD has spoken.

The King at the time of this passage is Hezekiah and his house steward/palace administrator is Eliakim. The office of palace administrator was one of great prestige and extreme power. It is similar to the kind of authority exercised by Joseph in Egypt (Genesis 41:39-40) AND the office of palace administrator passed in a parallel line to that of the King. In other words, the authority was passed down from generation to generation. I believe that Jesus is clearly referencing this passage in Isaiah with himself and the King and Peter is the palace administrator. The keys show up again in Revelation 3:7 when Jesus returns and the office of stewardship of Christ’s church on earth ends.

But Jesus is STILL not done. Just like in John 6, when He repeats and confirms the literal meaning of his words regarding the Eucharist to make sure that nobody misunderstands, He is doing the same thing here. And really given the significance of what He is saying, that is to be expected.

Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven

Additionally it is important to understand Jesus’ words in context of rabbinical terms because that is how the Apostles were most likely to understand the meaning of what Jesus had told them.

Jesus Peter and the Keys: A Scriptural Handbook on the Papacy pg 54
“The terms [binding and loosing] thus refer to the teaching function, and more specifically one of making halachic pronouncements [i.e., relative to laws not written down in Jewish scriptures but based on an oral interpretation of them] which are to be ‘binding’ on the people of God. In that case Peter’s ‘power of the keys’ declared in [Matthew] 16:19 is not so much that of the doorkeeper, who decides who may be admitted to the kingdom of heaven, but that of steward (as in Is. 22:22, generally regarded as the Old Testament background to the metaphor of the keys here), whose keys of office enable him to regulate the affairs of the household.” R.T. France, Matthew: Evangelist and Teacher (Grand Rapids, MI: Zondervan, 1989), 247. as found in Jesus Peter and the Keys: A Scriptural Handbook on the Papacy page 54

I can’t say for sure, but I suspect Zondervan does not publish any Catholic books so the above comes from a Protestant commentary. In any case I think the meaning of this passage goes far beyond antecedents of ‘this rock.’ I think it is as important to look for OT context as well as the Jewish cultural context to a more complete understanding of the symbol of the keys that Jesus used. I highly recommend the book Jesus, Peter and the Keys: A Scriptural Handbook on the Papacy for an exhaustive study of the topic from the Catholic perspective as well as Upon This Rock. (And lest you think that Catholic perspective means an intellectually incestuous-type work by referencing only Catholic scholars and works, it is significantly referenced to Protestant primary sources and reference materials!)

Finally, this passage is wrapped up with this statement.

Then he strictly ordered his disciples to tell no one that he was the Messiah. From that time on, Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.

This marks the beginning of Jesus’ active preparation for death which further reinforces the idea that Jesus is bequeathing something here to Peter that is reflected in calling him Kepha barJonah.

That’s my Catholic understanding of the passage and why I believe that calling Peter the “son of Jonah” is significant.

Posted by Red Neck Woman at 20:36:22 | Permalink | No Comments »

Thursday, June 19, 2008

Romanian Orthodox Prelate Threatened With Excommunication

(Internet search brought you here? This post can be read at my new blog here and the good news is that my new blog does not randomly cut off the right side of the text.)

This story makes me very sad. How it must grieve our Lord to see these divisions persist. I don’t know who is right, and who is wrong, or who should or should not be disciplined. I am only certain that these divisions added to the suffering Our Lord endured in the Passion.

Join me in praying the Chaplet of Unity for healing in Our Lord’s Church?


Using the Rosary, Recite on the large bead before each of the five decades:

L: God our Heavenly Father, through Your Son Jesus, our Victim-High Priest, True Prophet, and Sovereign King,

R: Pour forth the power of Your Holy Spirit upon us and open our hearts. In your Great Mercy, through the Motherly Mediation of the Blessed Virgin Mary, our Queen, forgive our sinfulness, heal our brokenness, and renew our hearts in the faith, and peace, and love, and joy of Your Kingdom, that we may be one in You.

Recite on the ten small beads of each of the five decades:

L: In Your Great Mercy,

R: Forgive our sinfulness, heal our brokenness, and renew our hearts that we may be one in You.

Conclude in unison:

Hear, O Israel! The Lord Our God is One God!

Oh Jesus, King of All Nations, may Your reign be recognized on Earth!

Mary, Our Mother and Mediatrix of All Grace, pray and intercede for us your children!

Saint Micheal, great prince and guardian of your people, come with the holy angels and saints and protect us!

Posted by Red Neck Woman at 16:05:38 | Permalink | No Comments »

Saturday, May 31, 2008

Authority and Church Hierarchy

I’m not really even sure how to introduce this. The following exchange took place on a completely different forum than the one I normally hang out on, but I had heard that there was some discussion going on about the “revival” phenomenon in Lakeland, Florida being led by Todd Bentley. (If you are curious just go to YouTube and do a search on those key words.) Anyway I started poking around this forum and found a whole ‘nother kettle of fish and I have SUCH a hard time keeping my mouth shut. I spent much of the afternoon typing up what follows so it will just have to suffice for a blog entry today.

Someone on www.revivalschool.com wrote:
Great response. Your opening comments are right-on. Even the part about Communion being a factor that unites the Church.

Nevertheless, I still don’t see a solid case for Catholicism being the “one true church” as your posts seem to promote.

We’ll start with the scriptures you cited about Communion (or Eucharist). The first scripture (1Cor 10:12,13) says that when we partake of the bread and cup, we are participating in Christ’s body and blood. Paul says in verse 17, “Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.” Could it then be said that those who rightly participate in Holy Communion are parts of Christ’s Body?

Now, who–other than the Catholic Church–says that this only counts in a Catholic gathering?

Well Eastern Orthodox Christians for starters.

Quote:
When a protestant participates in the Body and Blood of our Lord through Communion, are they not also communing with Him?

No. They are not. They don’t even pretend that they are in communing with Jesus in the same way and most Protestants I know go out of their way to say that the communion is only symbolic. In Catholic theology the Sacrament of Holy Communion is intimately connected with the Catholic Church’s teaching on marriage. It is not at all hyperbole to draw the parallel between the intimate communion enabled by the Real Presence of Jesus in Holy Communion and the act of marital intimacy. Many of the Church’s teaching regarding marriage, including the RCC’s rather unpopular and persistent notion that marital intimacy must be a total self-giving, life-giving embrace….ie….no artificial contraception. It’s also why Catholics are prohibited from receiving communion outside of the Catholic Church and why we do not knowingly allow those who are not IN communion with the Catholic Church to receive Holy Communion. Spiritual adultery anyone? Yes. It’s that serious.

We believe in the Real Presence not just because of John 6 or because He said “This is My Body.”….but because of the Old Testament support for it as well.

Communion as a symbol of Christ’s presence is a faint shadow of the Real Presence. As Protestants, you are not communing with Christ in Holy Communion in the same intimate way. That is not to say that you enjoy no communion with Jesus whatsoever. But it is NOT the same. The difference is kind of like the difference between getting a drink from standing in a mist and inhaling or drinking from a fire hose.

Quote:
My point is not Protestant “vs.” Catholic, but rather “AND.” Are we not all participating in the same loaf? Are we not all being unified with the same Head? Are we not all pursuing the same Christ?

OK. Seriously. After reading quite a bit on this board (www.revivalschool.com) you SERIOUSLY want to argue that you are unified with Catholics? That we are unified with the same Head? Merciful heaven! I am probably already on y’alls prayer lists for getting me “saved.” You don’t get it both ways. Either the Catholic Church is right in which case you are definitely not in communion and you need to be checking out your local RCIA classes (classes for those converting to the RCC) or you think that Catholics are apostates on the “road to hell” as I have read multiple times on these forums.

I understand this truly I do. If the Catholic Church is wrong about the Real Presence of Jesus in the Eucharist…..I am guilty of horrendous idolatry. By the same token, if the Catholic Church is correct, then you (general non-specific you meant to apply to those who have rejected the Catholic faith) are guilty of rejecting intimate communion with Him.

Quote:
The second passage (1 Cor 11:18 & 29) admonishes that the food at their gatherings should not be gluttonously devoured by a few while the rest go hungry. The “disorder” you mentioned was not that the food was being shared by an unauthorized group of believers or that it was being administered by an unauthorized leader; the “disorder” was that they were not being considerate of each other and some were being excluded from partaking.


Sorry. But you are mixing up your early church problems here. 1 Corinthians 11:18-29 is speaking of the Eucharistic meal and those partaking unworthily and NOT of the other meal offered after worship.

Quote:
While it is true that those who partake without recognizing the body of our Lord eat judgment on themselves, it is also true that Jesus did not exclude anyone from participating in Communion–even Judas.


How is it possible that you believe that partaking of a symbol unworthily makes you guilty of the Body of Our Lord? If I tear up your picture, I might be guilty of disrespect but certainly NOT guilty of your body. As for Judas, it isn’t just a Catholic interpretation of the gospels that our Lord instituted the Eucharist AFTER Judas left the room.

Quote:
Next was Acts 14:23, which says that they appointed elders in every church. I will simply raise a question on this point and leave it at that: Before the elders were appointed in those churches, were they churches?

Yes. They were churches under the authority of the bishop. Elders (presbyters) were appointed to assist the bishop in governing ONE church that happened to meet in different places.

Quote:
When it comes to structure and authority, I have stated that I support these things. This may be a semantics game, but the word “Bishop” was used in the King James Version due to the bias of the Church of England. The word is better translated “overseers” and is regularly found to mean “an overseer of a small gathering of believers.” Regardless of the word’s meaning, it does indeed imply that the church should have structure.

Agreed. And yes, I think you are playing a semantics game.

Quote:
My concern, however, is that Scripture is full of warnings about false leaders and the fact that we should beware of them. The scripture you cited in Acts (20:30) says that “Even from your own number men will arise and distort the truth…” And Jesus said to “beware of wolves in sheep’s clothing.” That means the most dangerous people will be those who rise up within the church and are not dealt with.

For this reason, we

WE?….excuse me but just WHERE does it say that individual believers are to execute judgment on on Our Lord’s Church? If you examine the writings of the early church fathers and the history of the early church, you can see the context of the warnings of those “wolves in sheep’s clothing”…it is those who teach without the authority of the Church. Or those who continued to preach heresy after they were disciplined by their local bishops. The mere presence of the writings of the ECF’s is stark testimony to the fact that the early church was indeed highly organized and the bishops held the teaching authority. They [the early bishops] wrote letters to churches in far flung places as if they expected that they had authority over these congregations and guess what? They DID! It is for the bishops to determine who are the wolves in sheep’s clothing and NOT for the lay people. In fact, it was the bishops who continually had to remind the faithful that they were to remain faithful to the teachings of the bishops and NOT make their own judgments about the many heretics running around.

Quote:
must continue to rely on discernment from the Holy Spirit and the Bible

which of course begs for the question…..What did they do BEFORE the Bible was written? And who was it that decided what was and was not Sacred Scripture? And how is it that so many people who accept without question the judgment of the men who were so full of the Holy Spirit that they were able to discern what was and was not supposed to be in canon…then reject what those men believed it to be say. They men who set the canon of Sacred Scripture were NOT sola scriptura. They were not sola fide. They believed in purgatory. They believed in the Real Presence of Jesus in the Eucharist.

Back to my question? The canon of the NT was set at the councils of Carthage and Hippo in 393 and 397. (And before you say that everyone agreed on the canon anyway….no they didn’t. They reason for calling those councils was precisely because there was disagreement.) How on EARTH did those poor Christians most of whom didn’t have a copy of a single book of the NT and even if they did couldn’t read it….live a Christian life? How do illiterate Christians….and that would be that majority of Christians throughout history…..use the Holy Spirit and the Bible? And if they were supposed to use the Bible and not the living authority of the Jesus founded by Jesus Christ….why is it, that writing the Bible and then setting a canon wasn’t an early Church priority.

Quote:
to know whether or not a leader is distorting the truth or presenting it untainted. If the truth is being misrepresented, then we must point it out like Paul admonished Timothy (4:1-6): “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth….If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed.”

Another really good verse in Timothy is this one…..

But if I should be delayed, you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth. (1 Timothy 3:15)

You will notice that the Church of the Living God is the pillar and foundation of truth. We have the canon of Sacred Scripture set by the authority of that church….not vice versa. Jesus didn’t write a book, he established a church using those flawed men called Apostles.

Quote:
You said not all of the men who succeeded Peter were good. Some were sinners. We cannot rightly judge the present condition of the church on its past condition, so don’t think I’m going there. My point is that those “bad” leaders still managed to stay in power–controlling Christ’s church during their “reign”–because there is a fundamental flaw in a rigid hierarchical structure: that being the difficulty for correction to come from people of lesser importance. I certainly don’t condone everything Martin Luther did, but look at how much trouble he went through to bring some much-needed correction to a corrupt hierarchy (which didn’t listen to even a part of what he said until only a few decades ago).

Just because something is hard to do, doesn’t mean it is impossible. The hierarchical structure of the Catholic Church….and the Eastern Orthodox Church….was established in Sacred Scripture and by the testimony of the lives of the Apostles and their successors. Martin Luther was not the only voice in the Catholic Church at that time, or before him, or after him for that matter, that quietly, persistently and fruitfully worked for reform. And reform when it does come from within the structure of the church bears much positive fruit. The Reformation was a blood bath and there were gross sinners on all sides. As many as 100,000 peasants were killed in Germany. By contrast the Spanish Inquisition  which killed perhaps as many as 10,000 in 350 years was a walk in the park! Not that I am condoning either btw!

Quote:
The Church Jesus instituted had clear structure and God-given leaders with authority, but by no means was it meant to be domineered and controlled by that leadership. No one was better than anyone else, and they were all mutually submitted to one another


In some respects they were submitted to each other. Servants of each other, but I am sorry there was a whole lot of “domineering” going on in the early church and some of it is even recorded in Sacred Scripture. The entire book of Galatians for example….talk about your dressing down!

Quote:
In Acts 19:30, Paul wanted to appear before a crowd, but the disciples (regular Christians) wouldn’t let him. I wonder how many times a group of regular Christians have kept a Pope from speaking to a crowd?

For that matter, you spoke of an anointing that is passed down from one Pope/Bishop to the next, and you said that only the Catholics and Orthodox can claim this. I have yet another question: If one of these leaders in the succession was evil–which history has proven has happened a few times–does that affect any “anointing” that might be passed down from that leader? Does God continue to approve of such a person and place His approval on them as “Patriarch of the Church”? Or does He remove their anointing (which is biblical)?

Well I would say that if anointing came from man then it wouldn’t count would it? And this whole apostolic succession thing would go up in smoke. But the anointing is something that comes from God working though us his servants. Just like Saul was anointed king and STAYED anointed king even when God anointed David as his successor. David understood that he was not the one to execute judgment on God’s anointed and that was for God himself to so. God might have used Samuel to bring the message that judgment was coming but Saul never ceased to be God’s anointed king until he DIED.

One of the earliest controversies in the church was what to do if someone was baptized by a person who later recanted the faith either through heresy or under persecution. The early church studies the matter and rightly discerned that it is God working through the Sacrament and that praise God….He honors His Word and works through flawed vessels. **I think that this has the added benefit of removing us from potentially sinful judgment of our brothers and sisters. I think it is a dangerous thing indeed to be deciding just who is and is not holy enough. Public sin is certainly scandalous but hidden sin is no less damaging to the body of Christ….should we be the ones to decide that God has removed His anointing from those who give scandal? What if they repent? How on earth would we deal with those with hidden sins? Frankly, I think it best that we keep our eyes peeled for our own sins and as much as possible leave the looking into hearts to God.

**I would have added the part about judging if Revival School allowed posters to edit their posts. Oh well.

Quote:
By the way, who passed the anointing on to Paul? He wasn’t one of the 12, and he didn’t really get along with Peter. Paul himself said that Christ appointed him. Could it be possible that Christ might appoint others to be apostles who are not a part of the established structure?

Just because he didn’t get along with Peter doesn’t mean that Peter didn’t anoint him. In fact, God worked through Peter to inflict the first ecclesiastical punishment (Acts 5:1-11); excommunicated the first heretic (Acts 8:21); received the revelation (Acts 10:44-46) allowing gentiles into the Church without circumcision and imposed that over the vociferous objections (Acts 15:19) of many (thus the entire book of Galatians)…yeah, he had a hypocrisy problem which led to Paul giving him a stern talking to but that doesn’t put Paul in charge.

Anyway, it is very clear that despite having seen the Risen Christ in a vision. Paul did not consider that mandate to apostleship in and of itself. He retired to the desert and met with Peter (for ordination?) before beginning his ministry. Galatians 1:11-24 In fact, I find it more than a little significant that in this epistle so clearly written to fight a heresy that Paul distinguishes his authority from other by his meeting with Cephas (Peter) in Jerusalem.

Quote:
It wouldn’t be the first time that God anointed someone unexpected when the presiding ruler was living in sin. The anointing of Christ comes from Christ; not from Peter.

Yes. Through Peter. At times, God may raise up others with special charisms to correct and to chasten those in the chair of Peter….such as St. Catherine of Siena….but God gave to Peter and his successors a special gift. I believe that God can work through sinful men who appear unworthy…..and I am grateful. It gives me hope after all.

Quote:
So in short, I don’t wish to create divisions in the church, but I am perfectly comfortable pointing out error where it exists.

By what authority?

I think this line of thinking is SO seductive. After all, what could be more simple that the Holy Spirit guiding me to Truth? What about those who are young in the faith? They have the same Holy Spirit. Right? Should they have the same authority to point out error? What if two good Christian people disagree? The same Holy Spirit is in both? How is it possible that they should then disagree? How is it possible that there are divisions in the Church? Well of course, the answer to that is sin! Right?

So….if I am right (because the Holy Spirit led me there) and you are wrong (and you say the Holy Spirit led you there) then one of us must not be hearing the Holy Spirit correctly. Right?

So this leads us to a very subtle sin of judging our brothers and sisters. Perhaps not even consciously. If I am right, it’s because I hear the Holy Spirit better than you do because I sin less.

I’m just thinking that line of reasoning isn’t at all in keeping with the teachings of Our Lord.

OR….does holiness and rightness go to the person with the best argument? Then is our faith a matter of intellectual prowess?

Quote:
To use one of the passages you alluded to, Paul said when speaking of division in the Church, “No doubt there have to be differences among you to show which of you have God’s approval” (1 Cor 11:19). I would take someone whose life is clearly approved by God through “fruit that lasts” over someone who has worked their way up a hierarchy to take a position of verbal teaching. As Paul said, “The Kingdom of God is not a matter of talk, but of power” (1 Cor 4:20). I have yet to see a Pope who works miracles like Jesus and demonstrates the power of God; and yet I know little old ladies and even children who work profound miracles in the name of Jesus Christ. Acts 14:3–So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders.

Studied papal history have you? You might be surprised at the number of miracles attributed to Popes throughout history. You could start here.  Beyond that if you are looking for miracles, look at the lives of the Catholic Saints! I know many miracles that happen in Catholic churches….even my little parish. By the priests, and the old ladies, and the children. Even so the absence of flashy miracles or reports of such is hardly a matter of disqualification for the papacy. God gives the charism for healing and miracles to those He wills and it’s pretty clear that not every one of us has it. It’s one of the reasons we need each other.

And speaking of miracles, where is the miraculous confirmation of Protestant doctrines such as symbolic Holy Communion?  Take a look at Eucharistic miracles here. 

Posted by Red Neck Woman at 23:49:15 | Permalink | No Comments »

Monday, April 7, 2008

Keeping the Home’s Whore of Babylon

The following appeared on Keeping The Home on April 7, 2008. The author of Keeping the Home does not allow rebuttals in her comments section as is her right. It’s her blog after all. Nevertheless, I would like to provide a Catholic perspective (although certainly not authoritative) to her remarks. I have also discovered that sometimes her posts do not stay posted forever so I am copying and pasting most of her post for future reference and context for my perspective.

This post was written with love. Those who have ears to hear (or in this case, eyes to see) will notice I am not attacking anyone or anything. I’m just writing out some observations. If you consider what I’ve written to be “hateful,” consider that it’s because you hate it.

Those of us with eyes to see, can also observe a noted lack of determination to seek out alternative interpretations. To what extent does the scriptural admonishment to not bear false witness, impose upon us a desire to see the best in each other? If we hear someone accused of something terrible, should we not seek to see if they are in fact, guilty? Should we not at least attempt to seek out exculpatory information? I don’t know the answer to that. Just asking a question and “writing out some observations.”

I recently finished reading the Bible again. Every time through, I’m just shocked when I read Revelation chapter 17. Who/what could that chapter be discussing?

The Whore of Babylon sits over a city. That city sits atop 7 hills, and is under a strong religious influence. There is only one city that fits this description, and that is Rome.

Really? Is that all about the location of this city that is included in Revelation 17? First, I see no mention of a “strong religious influence” but I am perfectly willing to spot Keeping the Home on that. Perhaps there is some phrase or something in Revelation 17 that I missed that implies a ”strong religious influence.” If Rome is the city of the Whore of Babylon, then how does Revelation 17:1 that says the prostitute “sits on many waters” fit the city of Rome? I have never heard Rome described as a city of many waters. Additionally, the hills described in verse 9, we are told in verse 10 are not hills but kings! And five of them have fallen? If this is so clearly about the city of Rome, then in what way does the seven kings come into play and the idea that five of them have fallen? What is a Catholic interpretation of this passage?

Hunt argues that the Whore “is a city built on seven hills,” which he identifies as the seven hills of ancient Rome. This argument is based on Revelation 17:9, which states that the woman sits on seven mountains.

The Greek word in this passage is horos. Of the sixty-five occurrences of this word in the New Testament, only three are rendered “hill” by the King James Version. The remaining sixty-two are translated as “mountain” or “mount.” Modern Bibles have similar ratios. If the passage states that the Whore sits on “seven mountains,” it could refer to anything. Mountains are common biblical symbols, often symbolizing whole kingdoms (cf. Ps. 68:15; Dan. 2:35; Amos 4:1, 6:1; Obad. 8–21). The Whore’s seven mountains might be seven kingdoms she reigns over, or seven kingdoms with which she has something in common.

The number seven may be symbolic also, for it often represents completeness in the Bible. If so, the seven mountains might signify that the Whore reigns over all earth’s kingdoms.

Even if we accept that the word horos should be translated literally as “hill” in this passage, it still does not narrow us down to Rome. Other cities are known for having been built on seven hills as well.

Even if we grant that the reference is to Rome, which Rome are we talking about—pagan Rome or Christian Rome? As we will see, ancient, pagan Rome fits all of Hunt’s criteria as well, or better, than Rome during the Christian centuries.

Now bring in the distinction between Rome and Vatican City—the city where the Catholic Church is headquartered—and Hunt’s claim becomes less plausible. Vatican City is not built on seven hills, but only one: Vatican Hill, which is not one of the seven upon which ancient Rome was built. Those hills are on the east side of the Tiber river; Vatican Hill is on the west.

Keeping the Home continues….

We also read of the Whore (the religious system) being drunk on the blood of saints (the Bible tells us that another word for Christian is saint). Certainly many Christians have been killed from Muslims, but more so from the Roman Catholic Church. For example, Pope Innocent killed 70,000 Christians in one day, - that is more than all of the Caesars of Rome put together.

During the Inquisition and burnings, Christians were killed because they refused to convert to Roman Catholicism. This is not Christian or Christ like. Christ said that after you’ve told someone the Gospel message, if they don’t accept it, you are to just shake the dust off of your feet and move on. To see an example of historical religious killings, by Roman Catholics killing Christians, watch the movie Elizabeth (the first one is the best).

There is no question about it, killing in the name of religion is abhorrent. Despite grossly inflated numbers to the contrary, academic scholarship suggests that the Inquisition killed about 12 people a year. 12 people per year too many in my opinion. However, I do think it is important to note that killing in the name of religion was prevalent in society at large around the time of the Reformation and this behavior was not confined to Catholics (just click on my sidebar for examples of Protestant toleration in England). It should be noted that the pilgrims who came to the what would become the United States were not fleeing Catholic persecution, it was PROTESTANT persecution that drove them from the Old World. (Note: Pope Innocent killed 70,000 Christians in one day? Source please?) Keeping the Home continues…..

Also, why the name “Whore of Babylon?” The historical city of Babylon does not sit atop seven hills, so that is obviously not what Revelation 17 is talking about. The key is in the terms “Mystery Babylon,” and “WHORE of Babylon.”

First off, a spiritual whore is one who has forsaken God for false gods. A devious spiritual whore will try to look like she is true to her spiritual husband (God), while trying to hide that she’s playing the whore with other religions.

Now - MYSTERY Babylon…

There are ancient Mystery Babylon cults. These cults tend to have the below in common:

1. They worship a mother and child. For example: Isis and Horus.

2. They will mix in other pagan practices, and refine their mystery religion into a melting pot of sorts.

3. Many teachings of such a cult are esoteric. You’ll only be told a little here, and a little there, until you are far enough in the religion to learn more.

Roman Catholics themselves admit in many of their revered writings that their church has purposely mixed in some pagan practices with their religion, in order to “help the pagans more easily convert to Catholicism.”

Is this why the pope wears a Dagon fish hat? [RNW's note: I have deleted the Dagon fish hat images. If you want,  you can Google for them, they are easy to find.]

Note the mitre on the head of this drawing of the goddess Cybele and the striking similarity to the fish head of Dagon. Cybele was worshipped in Rome and was also called the “Magna Mater”, or the great queen mother goddess, which evolved into Catholic Mariology. The priesthood of Cybele was composed of castrated males, which parallels the celibate priesthood of Catholicism. The basilica of Saint Peter’s, according to some, stands upon the former site of Cybele’s main temple in Rome. The ruins of another temple to Cybele / Magna Mater can still be seen today in Rome on Palatine hill. - Quoted from Dagon, Cybele, and Catholicism

Well many of her accusations are so very general in nature that it would take a book to go look up the specifics on the anti-catholic websites out there and refute them one by one. But I just LOVE Dagon the Fish God and he’ll do for a specific example of a typical accusation made against the Catholic Church and the reality of a reasonable look at the evidence. Take the Long Way Home, took the time to look into the Dagon the Fish God parallels. Please take the time to read all of her post, I will quote her conclusion below:

Sooooo. Essentially, what I learned was, nobody (at least nobody in the historical world) knows much about Dagon. Historians can’t even decide what he was the god of, much less how he was depicted. Depending on which city you lived in, you probably worshiped him differently. His religion died out in the BC years for the most part, although it’s possible there were a few hangers on as late as 402 AD. But the mitre doesn’t appear until the mid 10th century. And then there’s the problem that the mitre itself has gone through many stages, most of which don’t look anything like the representation that the anti Catholics claim to be identical to the fish head of Dagon’s priests. And then there is the fact that an entire sect of Catholicism (the Eastern Rite Catholics) don’t wear the Western style mitre to this day. So to believe what the anti Catholics have to say you have to believe that Western Christians resurrected a long dead religion (one that they themselves helped to stamp out the last vestiges of) sometime in the 15th century (that’s when the mitre most closely resembles the one today). This would be after the Protestant Reformation, by the way. Who would believe this???

Let’s also examine the celibacy “dig” shall we? [I put it in bold up above.] First, Roman Catholic priests do not physically castrate themselves. They voluntarily choose to sacrifice that aspect of their lives for the kingdom. It has scriptural foundation in Matthew 19:12 “For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage because of the kingdom of heaven. The one who can accept this should accept it.” Unlike the priests of Dagon, who supposedly were castrated by men, Catholic priests follow the words of Our Lord himself and renounce marriage for the kingdom of heaven. We see this reinforced in Revelation 14:4 where we see those who have consecrated their virginity to the Lamb pictured in the worship of heaven. Keeping the Home continues….

Moving on… We know that whatever this false religious system is, it must be a type of counterfeit of true Christianity, else, there’d be no reason for the Bible to say the following:

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. -Revelation 18:4

Therefore, there are some truly saved Christians within this Whore of Babylon religion. How could there be any real Christians within a pagan religion? It can only work, if those Christians think that that pagan religious system is actually a Christian one.

Is the Roman Catholic Religion a Christian one? Let’s find out right now… CHRISTian, means to be Christ-like,- or to follow Christ’s teachings. Jesus Himself said:

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. -John 14:6

Therefore, a real Christian knows that they can get to heaven ONLY via Jesus, and no other way. Christians believe and know this. Does the Roman Catholic religion agree with this biblical Christian doctrine, taught by Jesus?

The official Roman Catholic doctrine of salvation is that the grace of God is infused into a baby at baptism — making him/her justified before God.1 This justification can be lost through sin and must be regained by repeated participation in the many sacraments found in the Roman Catholic Church. These sacraments increase the measure of grace in the person by which he or she is enabled to do good works, which are in turn rewarded with the joy of heaven:

“We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere ‘to the end’ and to obtain the joy of heaven, as God’s eternal reward for the good works accomplished with the grace of Christ,” (Catechism of the Catholic Church, par. 1821).
“Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification,” (CCC, par. 2010). - quoted from
Are Roman Catholics Christian?

You want to know one of my pet peeves? It doesn’t matter if you don’t want to know, this is my blog and I am going to tell you. One of my biggest pet peeves is quoting the Catechism of the Catholic Church (CCC) out of context. It isn’t hard to discover what the CCC says. It’s on-line and free for anyone to read. You can read it on the Vatican website and there is a searchable copy here. I encourage everyone who wants to know what the Catholic Church teaches to READ it AND the footnotes. So what is paragraph 1821 all about anyway? I’ll give you a hint…it’s not about salvation. It comes from the section of the CCC that deals with Theological Virtues. Theological virtues (faith, hope, and love) are virtues that men have NONE of without God. They are gifts from God. Paragraph 1821 read IN FULL as follows and I will include the text of the footnoted scriptures:

1821 We can therefore hope in the glory of heaven promised by God to those who love him and do his will.92 In every circumstance, each one of us should hope, with the grace of God, to persevere “to the end”93 and to obtain the joy of heaven, as God’s eternal reward for the good works accomplished with the grace of Christ. In hope, the Church prays for “all men to be saved.”94 She longs to be united with Christ, her Bridegroom, in the glory of heaven:

Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end.95

92 Romans 8:28-30 “We know that all things work for good for those who love God, who are called according to his purpose. For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers. And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.”

Matthew 7:21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.”

93 Matthew 10:22 You will be hated by all because of my name, but whoever endures to the end will be saved.

Council of Trent: DS 1541 So also as regards the gift of perseverance [can. 16] of which it is written: He that “shall persevere to the end, he shall be saved” [Matt. 10:22; 24:13] (which gift cannot be obtained from anyone except from Him, “who is able to make him, who stands, stand” [Rom. 14:4], that he may stand perseveringly, and to raise him, who falls), let no one promise himself anything as certain with absolute certitude, although all ought to place and repose a very firm hope in God’s help. For God, unless men be wanting in His grace, as He has begun a good work, so will He perfect it, “working to will and to accomplish” [Phil. 2:13; can. 22]. * Nevertheless, let those “who think themselves to stand, take heed lest they fall” [1 Cor. 10:12], and “with fear and trembling work out their salvation” [Phil. 2:12] in labors, in watchings, in almsdeeds, in prayers and oblations, in fastings and chastity [cf. 2 Cor. 6:3 ff.]. For they ought to fear, knowing that they are born again “unto the hope of glory” [cf. 1 Rom. Pet. 1:3], and not as yet unto glory in the combat that yet remains with the flesh, with the world, with the devil, in which they cannot be victors, unless with God’s grace they obey the Apostle saying: “We are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh, you shall die. But if by the spirit you mortify the deeds of the flesh, you shall live” [Rom. 8:12 ff.].

94 1 Timothy 2:4 who wills everyone to be saved and to come to knowledge of the truth.

95 St. Teresa of Avila

Now call me crazy but I don’t see any idea in paragraph 1821 that doesn’t come straight from Sacred Scripture. Yes, there are footnotes to the Council of Trent (also practically straight from Sacred Scripture) and St. Teresa of Avila but the main ideas expressed are those straight from Sacred Scripture. You see Catholics believe that Sacred Scripture is a unity and that ALL of it is true. If Jesus said that we must “endure to the end” then Catholics believe that. We must remain true to our belief in Jesus and ACT on that belief.
 

Well then. Is paragraph 2010 about salvation? Well it’s closer to a discussion about salvation than theological virtues. It’s in a section of the CCC which is about Grace and Justification and in my opinion NOTHING in the section about merit (where paragraph 2010 resides) is complete without also noting paragraph 2007 which says With regard to God, there is no strict right to any merit on the part of man. Between God and us there is an immeasurable inequality, for we have received everything from him, our Creator. Let’s be very clear here. The Catholic Church teaches that we have received EVERYTHING from God. We have NO merit on our own. Any merit that we have is solely because we have allowed God to work in us. There is NO earning Salvation in the Catholic Church. Period. Let’s look at ALL of paragraph 2010 now and add 2011 because it talks about what the Catholic Church teaches about the source of Grace:

2010 Since the initiative belongs to God in the order of grace, no one can merit the initial grace of forgiveness and justification, at the beginning of conversion. Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life. Even temporal goods like health and friendship can be merited in accordance with God’s wisdom. These graces and goods are the object of Christian prayer. Prayer attends to the grace we need for meritorious actions.
 

2011 The charity of Christ is the source in us of all our merits before God. Grace, by uniting us to Christ in active love, ensures the supernatural quality of our acts and consequently their merit before God and before men. The saints have always had a lively awareness that their merits were pure grace.

After earth’s exile, I hope to go and enjoy you in the fatherland, but I do not want to lay up merits for heaven. I want to work for your love alone. . . . In the evening of this life, I shall appear before you with empty hands, for I do not ask you, Lord, to count my works. All our justice is blemished in your eyes. I wish, then, to be clothed in your own justice and to receive from your love the eternal possession of yourself.63

Hmmm. The Catholic Church teaches that God is the source of all sanctifying grace and that if we have ANY merit before God then, Jesus is the source of that merit. What the Catholic Church teaches is not that we can earn our salvation but rather that we must allow God to work through us. She teaches that if we do not allow God to work through us, our faith is like the faith of demons and has not changed us. (See all of the book of James) Does that sound at ALL like the point that was being made in Are Roman Catholics Christians?

Jesus says that we are saved through Him only, but the Roman Catholic Church says that there are works/deeds that must be done as well. The Bible disagrees:

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. -Ephesians 2:8-9

That is established. We are not saved by works. Jesus said in John 14:6 that we are saved through HIM only.

Over and over I hear Ephesians 2:8-9 quoted to me as if the thought stopped right there. In fact, verse 9 does not complete the paragraph. Verse 10 does. And although I memorized Ephesian 2:8-9 as a Protestant and quoted it to my share of Catholics in my day. My children have memorized a little bit more….because more Sacred Scripture is always better than less don’t you know?. Ephesians 2:8-9 AND 10 “For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.”

The Catholic Church teaches ALL of Ephesians. That we are saved by the work of Christ, and then He works through us. We have no merit. But we better darn well do something with the Grace that Christ gives us or we become like the Dead Sea, with living water flowing in but dead because nothing flows out. Keeping the Home continues….

How does it work? Jesus again tells us, in His own Words:

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. -John 3:14-18

We are saved by accepting Jesus’ death on the cross to pay the price for OUR sins. Jesus paid for our sins, so that we are washed clean through His perfect, spilt blood. If one accepts this free gift, then they are saved:


That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed.
-Romans 10:9-11

Confessing Jesus is politically incorrect, and so is speaking the truth.

If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels. -Luke 9:26

Guess what? The Catholic Church teaches ALL of that but you are right that it rejects sola fide. It rejects sola fide because it isn’t what Jesus taught and it isn’t scriptural.  Scripture is very clear that salvation is about faithful obedience. (And if what follows seems very familiar…that is because a lot of it is from my previous post here) It is still unmerited. It is still unearned. It is offered freely by Our Lord even though there is nothing we can ever do to deserve it or earn it. It still requires obedience. Whether you “believe” it does or not.  Can ‘faith alone’ be a reasonable response to our Lord? Must we not even love Him? Why then, isn’t faith the greatest of all spiritual virtues? (1 Corinthians 13: 13 says the greatest virtue is love.) First let’s look at the words of Our Lord Himself in the gospels.

Matthew 7:21 Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.


Matthew 19:16-17 Now someone approached him and said, “Teacher, what good must I do to gain eternal life?”He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.”


John 14:21 Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him.”

Yes. Jesus also said in John 3:16 “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” but we can’t pick and choose which parts of Jesus’ words we are going to believe. Jesus spoke the Truth not contradiction and that means (according to his words) both believing AND doing are necessary. If believing is all that is necessary to accept God’s gift of Salvation why are the examples of faith that are held up to us in the New Testament always really examples of faithful obedience and not ‘faith alone’? In Hebrews chapter 11 some of the great examples of Old Testament faith are enumerated. Go read the chapter; I’ll wait. There sure are an awful lot of ’saved by faith’s BECAUSE they did something’s’ in there. Can you split apart the faith and obedience in those examples? Does God? Were they REALLY saved by “faith alone”? Let’s pick two. Noah and Abraham. Remember these are the examples that the Holy Spirit inspired author is using to teach us about salvation in the New Covenant. Just because these show up in the Old Testament does not mean that they are irrelevant.

Hebrews 11:7 By faith Noah, warned about what was not yet seen, with reverence built an ark for the salvation of his household. Through this he condemned the world and inherited the righteousness that comes through faith.

Would Noah have been saved if He had only believed God would save him? What if he hadn’t built the ark? Did building the ark, “earn” his salvation? Or was it the means by which God exercised His Grace in Noah’s life? Was Noah’s salvation a free gift?…darn tootin’ it was. God didn’t have to give him that grace. Noah didn’t earn it. He received it through faithful obedience. Now how about Abraham?

Hebrews 11:8-12 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance; he went out, not knowing where he was to go. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose architect and maker is God. By faith he received power to generate, even though he was past the normal age–and Sarah herself was sterile–for he thought that the one who had made the promise was trustworthy. So it was that there came forth from one man, himself as good as dead, descendants as numerous as the stars in the sky and as countless as the sands on the seashore.

Would Abraham have received his blessing? His inheritence? If he had not obeyed? This is what the messenger of God had to say to him:

Genesis 22:12 (this is the Angel from the Lord speaking)…Do not do the least thing to him. I know now how devoted you are to God, since you did not withhold from me your own beloved son.”….

Faith or obedience? Or faith and obedience?

Genesis 22:16b-17a I swear by myself, declares the LORD, that because you acted as you did in not withholding from me your beloved son, I will bless you abundantly

Abraham is held up as an examples of saving faith and the the Lord declares to him “Because you acted as you did” Did Abraham earn anything? Or were his actions the means by which God’s Grace worked in his life and through Abraham to all of us? The Lord reiterates this in a message to Isaac:

Genesis 26:4-5 I will make your descendants as numerous as the stars in the sky and give them all these lands, and in your descendants all the nations of the earth shall find blessing–this because Abraham obeyed me, keeping my mandate (my commandments, my ordinances, and my instructions).”

Because Abraham believed? No. Because Abraham obeyed. He wouldn’t have obeyed without belief but would his belief have meant anything without obedience? To separate faith and obedience is a false dichotomy. This is confirmed in James 2 which is the only place in the Bible where the words ‘faith’ and ’alone’ occur together and it isn’t to talk about live-giving faith but dead faith.

James 2:17 So also faith of itself, if it does not have works, is dead.

Sacred Scripture tells us that ‘faith alone’ is ‘dead faith.’ Any time someone says by “‘faith alone’ you are saved,” try substituting what Sacred Scripture says about ‘faith alone’ and see if it makes sense. (For by grace are you saved through “dead faith”….) Better still try Martin Luther’s “translation” of Romans 3:28 with commentary from James 2:17 in [ ]  ”Therefore we conclude that a man is justified by faith alone [dead faith], apart from the deeds of the law.” Back to that passage you quoted earlier…Ephesians 2:8-9 “For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast.” EXACTLY my point. I am glad you brought that up. Faith is never ever set up in opposition to obedience in Sacred Scripture. The cautions we see in Sacred Scripture have everything to do about acting like we deserve God’s Grace because of who we are or what we do. We aren’t supposed to BOAST. Noah obeyed. Abraham obeyed. Enoch obeyed. Rahab obeyed. Did any of them boast? Did any of them hold themselves up as a great example and start telling God what He should and shouldn’t do? Did any of them parade around telling others how great they were and how sinful the surrounding peons were? Anyone want to compare them to the Pharisees with the uncircumcised hearts? In fact, Ephesians 2:8-9 is an incomplete thought. Here is the whole thought:

Ephesians 2:8-10 For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.

When you complete the thought expressed in Ephesians 2:8-9 with verse 10. Suddenly we are right back to what I told the potential convert at the beginning of this post. Salvation is about living a life of faithful obedience to Our Lord. The Roman Catholic Church teaches the fullness of salvation as it is expressed in Sacred Scripture (hat tip to Karl Keating) 

I am a devout Catholic and I believe all of these things listed below from Sacred Scripture are part of receiving the salvation made available to me by Jesus Christ. Those who claim that faith alone is what saves you must ignore the rest of what is recorded in Sacred Scripture.

By Believing in Christ (Jn 3:16; Acts 16:31)

By Repentance (Acts 2:38; 2 Pet 3:9)

By Baptism (John 3:5; Acts 2:38; 22:16; 1 Pet 3:21; Titus 3:5; Mark 16:16)

By the work of the Spirit (John 3:5; 2 Cor 3:6)

By declaring with our mouths (Luke 12:8; Rom 10:9)

By coming to a knowledge of the Truth (1 Tim 2:4; Heb 10:26)

By Works (Rom 2:6, 7; James 2:21, 24-25)

By Grace (Acts 15:11; Eph 2:8)

By His blood (Rom 5:9; Heb 9:22)

By His righteousness (Rom 5:17; 2 Pet 1:1)

By His cross (Eph 2:16; Col 2:14)

There is only one place in Sacred Scripture where the term “Faith alone” occurs and that is in James 2:24 “See how a person is justified by works and NOT faith alone.”

[Here I need my patient reader to image that this paragraph is flush <------that way. I have tried a gazillion times to format it that way and Blog.com keeps not doing it. I've wasted enough time and an arrow will just have to suffice.]  This is long enough and I will let Keeping the Home have the last word. I would only suggest that if what I have written above has suggested to you that perhaps those who claim with certainty that the Catholic Church is the Whore of Babylon have either done their homework and are bearing false witness or have not done their homework and there is more to the story than is being presented….then may I suggest this link for follow up if you would like to hear more of what the Catholic Church says in response to this sort of “scholarship”? Keeping the Home continues below.


Coming back to my point… This is another reason why Roman Catholicism sounds like it’s the Whore of Babylon. What other religion out there is VERY big, has a foothold in most nations, proclaims itself to be Christian, yet teaches doctrines at enmity with the Bible, and has real Christians within it, that need to “come out of her?” I only know of one religion that fits the bill, and that is Roman Catholicism.

Let’s see what others have to say about the Whore of Babylon:

This description of Babylon the Great Harlot, Seated on the Seven-Headed Ten-Horned Beast, while it may have ultimate reference to a situation yet to appear, Exactly fits Papal Rome. Nothing else in World History does fit.

The desire for Worldly Power began to manifest itself in the Church, on a broad scale, in the 4th century, when the Roman Empire ceased its Persecutions, and made Christianity its State religion. The spirit of Imperial Rome passed into the Church. The Church gradually developed itself into the pattern of the Empire it had conquered.

Rome fell. But Rome came to life again, as a World-Power, in the Name of the Church. The Popes of Rome were the heirs and successors of the Caesars of Rome. The vatican is where the Palace of the Caesars was. The Popes have claimed all the authority the Caesars claimed, and more. The Papal Palace, throughout the centuries, has been among the most luxurious in all the world. Popes have lived in Pomp and Splendor unsurpassed by earthly kings. In no place on earth is there more ostentatious pageantry and show of magnificence than the coronation of a Pope. The City of Rome, first Pagan, then Papal, has been the Dominating Power of the World for Two Thousand Years, 200 B.C. to A.D. 1800.

“Full of names of Blasphemy: (17:3). Popes claim to hold on earth the place of God, to have Supreme authority over the Human Conscience, to Forgive Sin, to grant Indulgences, and that Obedience to Them is necessary to Salvation. How could anything be more Blasphemous?

“Scarlet” (17:3,4), color of the Beast and the Harlot, and also of the Dragon (12:3), is the Color of the Papacy. The Papal Throne is Scarlet. It is borne by twelve men clad in Scarlet. The Cardinals’ hats and robes are Scarlet. Originally the Devil’s color (12:3), it has now become the Color of Atheistic Communism: they are commonly spoken as of Reds, Red Army, Red Territory, the Red Square in Moscow, the Devil again marshalling his hosts from Without.

“Filthiness of her Fornication” (17:4). Appalling Immoralities of Popes of the Middle Ages are well known.

“Drunk with the Blood of Martyrs” (17:6). The Horrors of the Inquisition, ordered and maintained by the Popes, over a period of 500 years, in which unnumbered millions were Tortured and Burned, constitute the MOST BRUTAL, BEASTLY and DEVELISH PICTURE in all history.

It is not pleasant to write these things. It is inconceivable that any Ecclesiastical Organization, in its mania for Power, could have distorted and desecrated and corrupted, for its own exaltation, the beautiful and holy religion of Jesus, as the Papacy has done.

But Facts are Facts. And History is History. And, most amazing of all, it seems exactly pre-figured in Revelation. No wonder John’s vision made him sick at heart (10:10). -Quoted from Halley’s Bible Handbook



17:4-6. The elegant clothing and jewelry of the Woman show her wealth and attractiveness, but her activities are filthy and abominable to God. Her mystery name is BABYLON THE GREAT. Ancient Babylon is a type or prefigurement of this future Babylon. The harlot will do what literal Babylon did in the past: (1) oppress God’s people, and (2) propagate a false religious system. Much of the world’s idolatry can be traced back to historical Babylon (cf. Gen. 11:1-9), including the mother-child cult of Semiranis-Tammus (cd. Jer. 44:16-19; Ezek. 8:9,14), which entered other cultures as Ashtaroth-Baal, Aphrodite-Eros, Venus-Cupid, and even Madonna-Child. As the fountainhead of idolatry, Babylon the harlot is MOTHER OF HARLOTS AND ABINATIONS OF THE EARTH. The harlot has killed many of God’s saints and Christian martyrs throughout the ages, and will do so again during the Tribulation period.

17:9. The seven heads of the Beast represent seven mountains, on which the woman sitteth. The city of Rome was known throughout the ancient world as a city built on seven hills or mountains. John notes that the wise mind will make the proper identification. The woman apparently represents idolatrous, anti-God civilization, centered at Rome but with worldwide influence (cf. v. 15). The identification of the seven heads as Rome shows that the Beast will have his major base of operations at Rome also… -Quoted from the notes in The King James Study Bible



(18:2) Babylon, “confusion,” is repeatedly used by the prophets in a symbolic sense. Two “Babylons” are to be distinguished in the Revelation: ecclesiastical Babylon, which is apostate Christendom, headed up under the Papacy; and political Babylon, which is the Beast’s confederated empire, the last form of Gentile world-dominion. Ecclesiastical Babylon is “the great whore…” - Quoted from the notes in The Old Scofield Study Bible


I could quote and cite many more sources, if time would allow. Read also the notes on Revelation chapter 17 in the Geneva Bible. Fascinating stuff. [End of Keeping the Home’s remarks}

Posted by Red Neck Woman at 19:53:45 | Permalink | Comments (15)

Friday, March 14, 2008

Come Back Home For Easter

I apologize that I haven’t blogged much this week. I made a promise to someone about a question concerning confession and I am determined to finish that. In the meantime, thank to Christine the Soccer Mom for posting this. I cried too.

alt : http://www.youtube.com/v/xLok_ACKAVU&rel=1&border=0

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Tuesday, March 4, 2008

United in Essentials

The discussion on unity rages…

Many Protestants tell me that they, as Protestants, are “united in essentials”…..

Doesn’t that mean then, that they are divided over non-essentials?

Posted by Red Neck Woman at 17:03:10 | Permalink | Comments (2)

Monday, March 3, 2008

Invisible Unity and Matthew 18

The topic of discussion on that Protestant homeschooling forum I hang out on, has turned to the subject of unity. It has been proposed that the Catholics who post there just don’t understand that Protestants are united in the “essentials” (which leads me to ask “So why divide over the non-essentials?…but I digress). It is being argued that parachurch organizations (which I think are great by the way) are an expression of that “invisible unity” thing that the Protestants have going.

So….if this invisible expression of unity is what Jesus intended, how does dispute resolution a lá Matthew 18 work? Matthew 18 says the following

Quote:
Matthew 18:15-17 “If your brother sins (against you), go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses.’ If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector.

Let’s say you have a disagreement with HappyBaptistChristian [a hopefully made up name that is not intended to reflect on Baptists at ALL] or another Christian that is outside of your denomination and you’ve gone through verses 15 and 16 not been able to resolve your difficulty. Now you are supposed to “tell the church”.

Which one? Whose?

What authority does HappyBaptistChristian’s church have over you? Or vice versa? Let’s say that you are an unrepentant ne’er-do-well but agree to go to HappyBaptistChristian’s church for mediation. They rule against you and you decide you don’t like the ruling and continue doing whatever it was that got HappyBaptistChristian’s knickers in a twist in the first place. So HappyBaptistChristian’s church THROWS you out and treats you like a tax collector. (That’s a stretch I know that no decent person would ever work for the IRS….just joking!!….sort of) Do you care that HappyBaptistChristian’s church has thrown you out?

Has the dispute been resolved?

What good is Matthew 18 in the face of “invisible unity” or “unity on essentials”? If Jesus intended for us to be divided into thousands of denominations, why did He set out a dispute resolution process for Christians that only works if we are visibily ONE CHURCH?

Posted by Red Neck Woman at 19:56:45 | Permalink | Comments (2)

Sunday, February 17, 2008

A Bug on the Windshield of Truth

I hear variations of this story all of the time at the Catholic Spitfire Grill. Someone has researched the Catholic Church. They have studied and prayed and agonized. Often they have endured mockery, and the rejection of both family and friends to embrace the Fullness of Faith as held by the Catholic Church. They take the difficult step to leave their church and join RCIA at their local parish and then…. They are taught that the Church’s teaching on artifical contraception isn’t really necessary. Or that God is a woman. Or that the Bible is nothing more than just stories. Or that if you think a Jesus is a turtle and worship that turtle that is God to you. (no really, that’s true. I couldn’t make that up if I tried.) I have a friend who was told that her RCIA class “was not the time or place to be asking questions”! And suddenly, these people who have already taken up their cross and counted the cost to follow Jesus are wondering if the Church that they studied about is the one represented in their RCIA class! It came up again today and all I could offer other than the usual action of prayer and some perspective.

I recently had an exchange on my blog…in the ’comments’ section…about priestly celibacy. I had posted about priestly celibacy and remarked that it seemed to me that the people complaining about priestly celibacy the most were those upon whom it wasn’t imposed. I had someone who came by the blog to tell me that she had read some polls or something that said that priests did want to see men who were married become priests.


Ignoring the idea that one should govern the church by means of polls and popular opinion….here you may picture with my eyes rolled WAY back into my head chanting G.K. Chesterton “We do not really want a religion that is right where we are right. What we want is a religion that is right where we are wrong”….

I responded that a poll taken in the Unites States was hardly a reflection of the One Holy and Apostolic Church. She responded with more polls from other western nations and I declined to continue the conversation because I just didn’t think she was listening. But let me explain here what I meant and what she missed. To be Catholic means to enter into One, Holy, Catholic, and Apostolic Church. You are as much in unity with the first Century Christians and you are with those in the 3rd and 4th centuries, and the Christians who converted in India, and Ireland, and the Americas at ALL times and ALL places. That is the Church. Too often we lose sight of that. It isn’t our little parish.


And it is the teaching of THAT Church that we embrace as Catholics. It is the teaching of St. Jerome, St. Athanasius, St. Augustine, and the councils of Hippo, and Carthage, and Nicea and more UNITED across time and space and into eternity that contains the Fullness of the Faith. 

Yes there are people armed with pea-shooters against the Fullness of Faith. Yes, it is frustrating. But even if what is going on in your parish seems to be winning in a temporal sense, step back and meditate on the bigger picture because in the grand scheme of things they are no more irritating than bugs on the windshield of truth.

<——I couldn’t find one being done in by a windshield.

Posted by Red Neck Woman at 23:27:15 | Permalink | Comments (6)

Thursday, January 17, 2008

2008 Octave of Christian Unity

Tomorrow begins the Octave of Christian Unity, a week (January 18-January 25) of prayer set aside each year for the faithful to pray and work for Christian unity. The biblical text for this year’s observation is:


But we appeal to you, brothers and sisters… Be at peace among yourselves. And we urge you, beloved to admonish the idlers, encourage the faint-hearted, help the weak, be patient with all of them. See that none of you repays evil for evil, but always seek to do good to one another and to all. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.
1 Thessalonians 5: 12a, 13b-18

Spread the word, and pray hard. If you teach CCE, RCIA, lead a Bible study, or something along those lines, you might be interested in the resources for this coming week on the Vatican website here.

I happen to like the chaplet of unity as a prayer for this week. I am also happy to send my scriptural rosary (or really meditations using a rosary) on church unity to anyone who would like them. Just send a request to redneckwomandesigns at Yahoo dot com. 

If unity wasn’t important, would He have said this on the night before He died? Pray hard.

I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. John 17:20-23
 

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Friday, November 23, 2007

Apostolic Tessellation

Originally Posted on that Protestant homescooling forum:
I saw your outline, but I really would love scripture. Where does it say in the Bible that the apostleship of Peter was passed down directly throughout the ages. Scripture in context. No one in the Catholic Church has done this for me (and I have many friends in the RCC, I might add) I went to school with them. lol.

Why? I don’t mean that question to sound snarky. Let me explain my perspective. The first time my children do a task they get lots of instruction. The second time less so. The third time even less and so forth. At some point in the learning process, I get to hit the high points and move on to better things. At some point, I get to assume that we have verbs nailed and we can move onto other more complex grammatical structures. Does that mean verbs aren’t important? NO! It means, that I have already said it and demonstrated it so many times that I am going to assume that if they don’t know that part they can brush up and move onto the rest. If someone were to look at written instructions I leave for my children regarding their grammar and didn’t take into account previous instruction on verbs, one might assume that I didn’t believe that verbs were important anymore.

Or put another way. I am certainly not a mathematician but with issues such as this it helps me to view scripture as a tessellation or even more complex than that more like a simple fractal. A growing polynomial that with each new iteration reveals a clearer view of the overall but at its core remains the same. Each repetition of the pattern locks things more completely into place. Each step is built on the last and together they all click into place and provide a revealing picture. Once the pattern is established, it is only necessary to clearly delineate changes from it.

God’s pattern of authority starts with the husband and father of a family. We see this early in Genesis when God says to Eve “yet your urge shall be for your husband and he shall be your master.” (Genesis 3:16b NAB) As I outlined in my previous post, this pattern repeats it is reiterated within the family and used to establish authority within the Jewish faith and in Israel. God chooses the first leader(s) and then that leadership is passed on through them. That is the scriptural context. If Jesus meant to do something different; then, I would expect that to be clearly spelled out. If He meant, that authority in His Church would be passed along in a way similar to what was already established in scripture and culture, I would expect there to be minimal instruction. So when in Matthew 16:13-19 Jesus says “And so I say to you, you are Peter [Rock], and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” I see this as a commissioning of leadership in a manner similar to Aaron, Elijah, and David…the expectation is that leadership will continue from Peter. Time and again we see in the NT, that Peter is the chief apostle. (And I am cheating here with an apologetic list, I can come up with many of these on my own but I would not be able to be quite so thorough on my own.) Jesus tells Peter that his faith my strengthen his brethren (Luke 22:32), is given charge of feeding Jesus’ sheep (John 21:17); Jesus’ resurrection was announced to Peter by an angel (Mark 16:7); headed the meeting which elected Matthias (Acts 1:13-26); led the Apostles in preaching on the Day of Pentecost (Acts 2:14); received first coverts (Acts 2:41); performed first miracle after Pentecost (Acts 3:6-7); inflicted first Church punishment (Acts 5:1-11); excommunicated the first heretic (Acts 8:21); received revelation to admit Gentiles into church; (Acts 10:44-46); led first council in Jerusalem (Acts 15:7); pronounces first dogmatic decision (Acts 15:19); Paul visits chief Apostle after conversion (Gal 1:18); etc…. Early church history confirms the legacy of a chief apostle, the writing of the early church father line up with the pattern established in scripture.

That’s the pattern as I see it. Apostolic succession fits the tessellation/fractal of scripture and that is further supported by early church history and the writings of the early church fathers. If the equation needed to be altered, then that would have needed clear and detailed instructions. There aren’t clear scriptures spelling it out because they aren’t necessary. Spiritual succession with a named leader and then proceeding from him is what would be expected given the pattern of all previous scripture. The burden of proof therefore, must rest on the contrary assumption.

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