Tuesday, March 17, 2009

St Patrick’s Breastplate…Or It’s Not Just About Corned Beef and Green Beer

This prayer is thought to have been composed by St. Patrick in his fight against paganism. The Irish monks were extremely influential in the devleopment of the Sacrament of Confession as we enjoy it today.  In the ancient church, regular sacramental confession was not allowed. So along with whatever other moderate merriment is in your schedule today, plan a trip to confession soon. It truly is a gift. Why not read this old post of mine on confession because there certainly hasn’t been enough original content around here lately.

St. Patrick’s Breastplate

I bind to myself today
The strong virtue of the Invocation of the Trinity:
I believe the Trinity in the Unity
The Creator of the Universe.

I bind to myself today
The virtue of the Incarnation of Christ with His Baptism,
The virtue of His crucifixion with His burial,
The virtue of His Resurrection with His Ascension,
The virtue of His coming on the Judgement Day.

I bind to myself today
The virtue of the love of seraphim,
In the obedience of angels,
In the hope of resurrection unto reward,
In prayers of Patriarchs,
In predictions of Prophets,
In preaching of Apostles,
In faith of Confessors,
In purity of holy Virgins,
In deeds of righteous men.

I bind to myself today
The power of Heaven,
The light of the sun,
The brightness of the moon,
The splendour of fire,
The flashing of lightning,
The swiftness of wind,
The depth of sea,
The stability of earth,
The compactness of rocks.

I bind to myself today
God’s Power to guide me,
God’s Might to uphold me,
God’s Wisdom to teach me,
God’s Eye to watch over me,
God’s Ear to hear me,
God’s Word to give me speech,
God’s Hand to guide me,
God’s Way to lie before me,
God’s Shield to shelter me,
God’s Host to secure me,
Against the snares of demons,
Against the seductions of vices,
Against the lusts of nature,
Against everyone who meditates injury to me,
Whether far or near,
Whether few or with many.

I invoke today all these virtues
Against every hostile merciless power
Which may assail my body and my soul,
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry,
Against the spells of women, and smiths, and druids,
Against every knowledge that binds the soul of man.

Christ, protect me today
Against every poison, against burning,
Against drowning, against death-wound,
That I may receive abundant reward.

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the fort,
Christ in the chariot seat,
Christ in the poop [deck],
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I bind to myself today
The strong virtue of an invocation of the Trinity,
I believe the Trinity in the Unity
The Creator of the Universe.

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Sunday, January 11, 2009

The Fruit of Confession

When I first converted to the Catholic faith, I didn’t understand the need for sacramental confession. I didn’t like it and was certainly not as obedient as I should have been with respect to seeking sacramental confession. (Ever notice how the phrase “not as obedient as I should have been” really translates to “not very obedient at all”?) However, as the Lord has worked in my life and I have decided to become obedient whether I saw the need to or not, I have become exceedingly grateful for the great gift of sacramental confession. Oh sure the grace of the sacrament is significant. As Jesus promised in John 20:19-23 the peace of the sacrament is very real, regardless of how we feel. And if there were no other benefits to it all, I should be very grateful and content. But today, I found myself meditating on the very temporal benefits of an obedient, disciplined, and frequent reception of the Sacrament of Confession.

Let’s be frank. I don’t find the process of confession to be pleasant at all. To make a good confession you must spend time in prayer asking God to illuminate your conscience and time examining your conscience in a systematic way. In this respect an examination of conscience is very much like cleaning house. Going and looking for dirt in the corners is always more likely turn up something gross than simply taking a quick swipe at the kitchen counter and calling it done. (How to make a good confession.) Then as if that wasn’t painful enough, you’ve got to go in front of another person and speak these things out loud. It can be intensely painful and I don’t remember the last time I left the confessional with dry eyes. It is also something that gets easier with practice and something that carries over into my relationships in real life.

Yesterday, I had it pointed out to me that I had been doing something that was potentially hurtful to my children. And so today after some meditation and prayer, I called the children to me and confessed to them and asked their forgiveness. Now as it turned out, my children argued with me and told me very specifically that not only were they not hurt by this but also that it was something that they liked and that they would not like me to stop. Go figure. Nevertheless, it was a good conversation and it started some good….although very silly…back and forth between us. And although it was not particularly pleasant to sit down in front of them and say, “It has been brought to my attention that I’ve screwed up and I’m sorry.” It was the right thing to do to go to them and ask them for forgiveness….and I don’t think I could have done it without the grace of confession.

So if you are a Catholic and you’ve been away from the confessional for a while. Bite the bullet. The discipline of regular confession will probably make you more intimately aware of Christ’s sacrifice for us, of His great love and the ocean of His mercy but it may be one of the best things you can do to improve the relationship you have with your spouse and children…or the other loved ones in your life.

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Sunday, November 23, 2008

An Advent Examination of Conscience

Blessed are you among women, and bless in the fruit of your womb.

  • Have I greeted others with a blessing, or do I ignore or demean others?
  • Have I borne bitter fruit in my thoughts, words or deeds?

Why has this happened to me, that the mother of my Lord comes to me?

  • Have I denied my own worth or the worth of others?
  • Have I missed God’s presence because I’m too busy, hurried, or anxious?

As soon as I heard the sound of your greeting, the child in my womb leaped for joy.

  • Have I been deaf to God’s voice coming from unexpected people and encounters?
  • Have I grown so serious that I can’t leap for joy?

My soul magnifies the Lord: and my spirit rejoices in God my savior.

  • Does my very being announce the goodness of God to others?
  • Do I rejoice with others as often as I can?

For God has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed.

  • Upon whom do I look favorably? Upon whom do I look with disapproval? Do I try to look on others with the love that God does?
  • Has my help for the lowly been more about giving handouts than about seeking justice?

For the Mighty One has done great things for me, and holy is his name.

  • When have I taken credit for what I have not done?
  • When have I denied my own participation in social injustice?

God has shown strength with his are; and has scattered the proud in the thoughts of their heart.

  • Have I been secretly arrogant or pride-filled?
  • Have I used my power, status, education, or religion to disparage others, even silently in my own heart?

God has brought down the powerful from their thrones and has lifted up the lowly.

  • Have I voted with a Christian conscience?
  • Do I live the gospel even at the cost of my own comfort?

God has filled the hungry with good things, and sent the rich away empty.

  • Have I done enough to feed the hungry? What of those hungry for justice?
  • Have I become gluttonous for praise, luxury, or the security of others like me?

God has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.

  • Have I broken my promises to others?
  • Will I leave this world a merciful, just, and beautiful place for future generations?

I did not write the above examen. It appeared in our church’s bulletin and came from the J. S. Palluch Co. Inc…..I think. The writing was very blurred and I had to use a magnifying glass to read it. RNW

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Monday, May 12, 2008

He Breathed On Them…..What!?

John 20:19-23 was one of those passage of scripture that used to puzzle me as a Protestant. So get your Bibles, I’ll wait. Or you can read it here. In the end, I figured since nobody ever bothered to talk about the “breathing on them part” it wasn’t that important. I figured it was probably some obscure cultural reference that I would hear about some day.

And of course, despite the superficial support of those Catholics and their completely WRONG practice of confession, it really didn’t mean that. It was really more about the Holy Spirit don’t you know and the rest of that passage was just details that weren’t important. Certainly, they were never fleshed out in any sermon that I heard…except of course to assure me that the apparently plain support for Catholics and confession was completely off the mark.

But wouldn’t you know that some Christians….cough….think that those unimportant details might just be important. This is one of those passsages like the one in Matthew that when I heard it preached on in the Protestant church was usually a sermon that included why it didn’t say what it looked like on the surface. But just like the casual reference to Jonah in that passage in Matthew on Peter and the Keys, there’s a little bit more lurking below that tranquily looking surface. This is another passage where Jesus repeats and reinforces His hard-to-swallow-message…in this case the idea that He is giving authority to the Apostles (and those they designate) to act in HIS PLACE!

Listen….

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.”

Peace be with you. This calls to mind an angelic choir that sang on Bethlehem when He was born. “Glory to God in the highest and on earth peace to those on whom his favor rests!” The ability to grant peace with God in the Highest is a matter of reconiling a sinful humanity by the pending sacrifice by God’s divine Son. While we certainly attempt to mirror Our Lord in bringing peace on earth, only He can truly give us peace and that is by His Blood poured out for us in a worthy sacrifice paid for our redemption.

When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. 

Our Lord not only shows them that it really is Him, but His wounds are the basis for his ability to truly give them peace. They recognize and pay homage to Him….and Thomas will reinforce the Apostles’ collective opinion of Jesus divinity at the next meeting which is recorded right after this passage.

(Jesus) said to them again, “Peace be with you. As the Father has sent me, so I send you.”

Again Jesus, reiterates, PEACE which He has restored by His Sacrifice. You can sense His desire to tell the Apostles His Father’s good wishes! Now if what has gone before could just be a greeting and not carry any theological significance at all, He goes on to make an incredibly bold statement. “As the Father has sent me, so I send you.” Now just back. up. What was the mission that the Father sent Jesus on? To reconcile a sinful humanity to God in the Highest. To restore the spiritual life lost in Eden. Jesus came to bring us life and that we might have it abundantly? Sound familiar? Sure if you are a Christian, that’s all relatively easy to believe but look what He is saying in this passage. He’s not just saying that He has done it “Peace be with you.” and showing His Wounds….HE’S PASSING ON THAT MISSION!! He’s telling the disciples that it’s now their mission to reconcile sinful humanity and restore lost spiritual life now that He has paid the price.

Sure. You’re saying, “I don’t believe that.” I don’t blame you. That’s a pretty staggering concept. So just in case you didn’t get it the first time and just in case you think that you were hearing things, Jesus repeats and confirms what He has just said by expanding on it adding to it.

And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

He breathed on them? What a bizarre thing to do. But wait, get out your Bibles and read Genesis 2:7 “the LORD God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being.” God breathed on Adam, and He lived….he had LIFE! So Jesus, breathes on the Apostles tells them to receive the Holy Spirit….even though they are going to receive it in fullness later at Pentecost….and tells them that they are to pass on spiritual life by forgiving sins. Just like He said right before this….As the Father has sent me, so I send you….

No wonder I didn’t like to think too much about that passage of scripture…..

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Friday, April 11, 2008

Unexpected Gifts: The Sacrament of Reconciliation

Sooner or later it washes over everyone who realizes that (gasp) God is calling them to the Catholic Chuch, the realization that sooner or later they are going to have to darken the doorstep of a confessional. It isn’t usually a happy prospect. It certainly wasn’t for me. If you’re lucky, you’ll have a few people who take you aside and tell you that it really isn’t all that bad. Some may even tell you that it’s a gift. I heard things like that people who like going to confession must be the sppiritual equivalent of those who get up and declare that they just don’t “feel right” without running ten miles. Trust me. I feel just fine without running a single solitary step. In fact, I have decided that I do not need to get anywhere so quickly that I need to run to get there. Not even if there is a charging herd of water buffalo involved and I promise that I will never say to anyone under any circumstances that I just don’t feel right if I don’t run ten miles at the start of it. Rolling over and getting more sleep is just fine by me. I felt much the same way about confession as I do about running. Gift? Blessing? Picture my eyeballs rolling way back in my head and getting stuck there. But once again that was an appalling lack of humility on my part and confession is indeed a gift. Recently after I posted “How to Make a Good Confession” and someone who reads this blog shared with me some of the blessings she has received in the confessional. I ask for permission to post it here and she agreed. If anyone else would like to share the way in which the confessional has been a blessing to them, I think your stories might help those on the journey towards Rome. Funny stories are good too….faith isn’t always serious. Send them to redneckwomandesigns [at] yahoo [dot] com and maybe we could put together some encouragement for others. Thank you ‘L’ for sharing this one!!

*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*

I have been thinking a lot about why I am so drawn to the sacrament of reconciliation.  While it has been a wonderful, affirming experience each time, that’s never what I expect.  I hang out my dirty laundry, but it feels like maybe Father doesn’t realize how horrible my sin is or doesn’t take it seriously.  I mean, he’s supposed to represent God, right? And God hates sin, so he ought to at least be gruff about it.

A few weeks ago, I had something like confession with another minister.   He was disappointed in me, sighed loudly at what he believed was disobedience, and basically did what he could to help me walk out of there feeling awful.  I know that his intention was to motivate me toward further repentance, but what he mirrored was a god who preferred sacrifices rather than a contrite heart.  I would never willingly go back there.

Which experience was the way confession is supposed to be?  What is truly God’s heart, and what is the counterfeit? I know what we heard in RCIA, but it wasn’t yet anchored for me.

Yesterday morning, my small daughter was being very naughty, and she knew it.  She was dumping water on the floor with a glass.  So I asked her to hand me the glass.  She did, but she was angry and half threw it at me, and it smashed all over the kitchen floor. So I sent up a quick prayer that I would be able to respond in love, even though she had been driving me crazy. It was obvious by the look on her face that she was shocked and sorry.  So what did I do?

First, I told her to hold still, because she was barefoot.  I walked over to pick her up and move her to a safe place.  I snuggled her while I carried her, because she was sweet and sad and a little bit scared. Then I told her to go get some shoes on so that she could help clean up without getting hurt.  We swept it all up and threw it into the trash together. We wrapped the pieces carefully in newspaper before tossing them, so that they wouldn’t hurt anyone who handled the trash bag later. When we were done, we went out to play.

And that was when I realized that my experience in sacramental confession was not some kind of fake; it was absolutely authentic. The counterfeit was what I anticipated in fear and misunderstanding.

Growing up, it was far wiser never to confess to anything, because the punishment was rarely related to the crime, and its severity could not be predicted, because it had more to do with my mother’s state of mind than what I actually did. Even total accidents could be harshly punished.  My parents expressed their disgust freely, and even as an adult I know that they are deeply disappointed in me, my priorities, and the life I have chosen for myself.  Past spiritual/religious experiences have been more about people making sure I follow the rules, rather than being in a relationship. That’s the baggage I take to the confessional; that’s the fake.

The reality is what happened between my daughter and me. Repentance is met only with love, not scolding, not groaning disappointment.  I didn’t ignore the shards of glass or take them any less than seriously–not when I had to walk over them barefoot!  She is my little girl; she knew she blew it, and our priority was to fix the damage together and keep it from hurting anyone else.  There wasn’t anything to be gained by shaming her or making her feel worse.  That wouldn’t motivate her to avoid smashing dishes (quite the contrary, actually!), but it would hurt our relationship and make it that much harder to be reconciled when she screwed up the next time.

Truly sacramental confession is about a Father and his little girl. She’s crying; she already feels awful.  She doesn’t need to feel the weight of His disappointment or disgust, and in fact He isn’t disappointed or disgusted at all, because she is His little girl, and He knows that little girls blow it all the time.  They do it less and less as they grow up, but that takes time and patient guidance. Willful disobedience is met with consequences, of course, but a little girl who bravely climbs into her Father’s lap and owns up to what she’s done is met with compassionate hugs and love, and then He gets down on the floor with her to help sweep up the mess and throw it away. Then they go out to play :)

May God grant that I always mirror that kind of forgiveness, and may I never fail to be grateful when it is mirrored to me by others.

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Monday, March 17, 2008

How to Make a Good Confession

I’ve been asked by someone to describe what sacramental confession looks like. She’s curious to know whether or not it looks like the movies. It’s a topic that comes up regularly in the Catholic Spitfire Grill (you’re welcome to join us!) as those who are journeying towards full communion with the Catholic Church approach the confessional for the first times in their lives.

It’s a scary sacrament. I know it’s not supposed to be but it is. We have to mortify our pride and not only admit our sin but go looking for it! It’s one thing to have a general idea of one’s sinfulness, but it’s a whole ‘nuther kettle of fish when you commit to go looking for it. It’s also scary because whether or not you are doing it “right” is a matter of faith. You don’t get to watch other people confess. You don’t have anything to compare it to. You have to swallow your pride and just do the best you can.

So this is what I’ve learned about making a good confession. I am not offering this because I am any sort of authority but rather because I am not. I hate the feeling that I am not doing it “right”….pride no doubt with a little vanity thrown in. I am also hopeful that this might be helpful for those who are approaching the confessional for the first time, or haven’t been in a long time. In a sense I have learned all of this from “watching other people” because most of what I’ve learned about confession comes from the prayers of the Saints and the writings of other holy men and women. You can read what the Catechism of the Catholic Church has to say about the Sacrament of Reconciliation here.

You know what? On the surface the Sacrament of Reconciliation often looks a lot like it is portrayed in the movies. But there is much more lurking below the surface.

Step 1: Preparation in Prayer for Illumination of Conscience

Technically the only sins that a Catholic must confess in sacramental reconciliation are mortal sins and we are required to go to sacramental confession at least once a year. Those are the minimum requirements. It is strongly recommended that we confess our more serious venial sins. (CCC on mortal vs. venial sins) One thing that is different than the movies that isn’t always clear is that we are obligated to make a thorough examination of conscience. We’ve got to go looking for those sins and we must not deliberately conceal anything (CCC). (Forgetfulness is understood to be a universal human failing.) We’ve also got to be sorry for our sins and be determined not to do it again. ( CCC 1451)

Therefore, the most important part of making a good confession is prayer. Confession is not possible without the action of Holy Spirit in our lives. It is simply not possible to even know where we have offended God without His light to show us. It certainly takes an act of God to make me sorry for some of my my sins as my family and friends will tell you. I have often been teased that I will need to confess something to which my usual rejoinder is “I can’t confess it, if I’m not sorry.” (This is in jest….mostly.) So the first step in making a good confession is to take some time…maybe even a lot of time… to pray and ask God to show you where you have offended Him. I recommend making this be a quiet time away from distractions. If you are fortunate enough to have a chapel of Perpetual Adoration nearby, it is especially suitable to sit with Our Lord in the Blessed Sacrament to pray. Here are a couple of prayers that I use for this time of preparation:

Prayer of St. Thomas Aquinas

To Thee, O God, the fount of mercy, I draw near a sinner. From my unncleaness, therefore deign Thou to cleanse me. Enlighten my blindness, O sun of justice; bind up my wounds, O eternal physician. Thou King of kings, clothe my nakedness; lead me back, good shepherd, to the fold from which I have strayed; Thou mediator between God and man, clear away my guilt. Have pity, O God on my misery; grant indulgence to my crimes; restore me life for death, virtue for impiety, and to my obduracy apply Thy saving grace. O Thou most clement one, call me back fleeing from Thee, draw me when resisting, raise me when I fall, support me having risen, and lead me as I walk. Do not forget me when I forget Thee nor turn Thou away when I forsake Thee; despise me not in the midst of my sins. By sinning I have offended Thee, my God, I have injured my neighbor, I have wounded myself. By my very weakness, O my God, have I sinned against Thee, the Father almighty; out of my ignorance, against Thee, meek Spirit of God. Thus have I offended Thee, most excellent Trinity. Alas for my misery! How many and what great faults of divers kinds I have committed! I have abandoned Thee, O Lord; I have murmured against Thy goodness; and when confronted by base pleasure, or deterred by misfortune, I have preferred rather to lose Thee than to forego the things that allure, to offend Thee than to incur the things that I fear. O my God, how far I have gone astray in word and deed! I have sinned in secret and in public contumaciously. Hence, I beseech Thee that, because of my weakness, Thou wilt not regard my iniquity, but Thine own immense goodness, and bestowing upon me sorrow for the past and care for the future, wilt mercifully forgive what I have done.

Prayer of St. Gertrude

O sweetest Jesus, Who in Thy loving desire for our salvation hast instituted the Sacrament of Penance for the consolation of sinners, that by its virtue we might be cleansed from our iniquities and recover the graces we have lost; behold me, a most wretched sinner, who have offended Thee again by many sins and defiled my soul with many stains, now come back once more to Thee, resolving to receive this most munificient Sacrament with the steadfast hope that Thou wilt grant me the remission of all my sins, to accuse myself with profound humility and contrition of soul before the priest, Thy representative, of all and each of my sins, in so far as I can recall them to my mind; nor will I knowingly hide any mortal sin, however vile and shameful it may be.

I desire to include in this Confession all those sins which I cannot now recall to my memory and all my venial sins. I confess them all to Thee as to my great High Priest; and in the presence of all the court of Heaven, I avow and proclaim myself a perfidious wretch and traitor against Thine adorable Majesty.

I beseech Thee, therefore, O most merciful Father, that Thou wouldst vouchsafe to look on me, a miserable sinner, with that eye of compassion wherewith Thou didst look upon Thy Son when He fell on His face in the Garden of Olives, crushed to the earth by the sins of all mankind, and graciously to hear me while I implore Thy pardon. And to supply what is lacking to my most imperfect contrition, I offer Thee that overwhelming grief which Thine only-begotten Son endured throughout His life while on earth in His sweetest Heart by reason of the sins of the world, and especially when in the Garden of Olives the extremity of His anguish wrung from Him the sweat of Blood; beseeching Thee that Thou wouldst cleanse my soul from all its defilements in that most holy stream of His Precious Blood, and adorn it with a purity whiter than snow. Amen.

Prayer for Examination of Conscience

O God, Father of Light, who enlightenest everyone that comes into this world, give me light, love and sorrow, that I may discover, detest and confess all the sins I have committed.

O Holy Spirit, Spirit of Love and Dispenser of all graces, help me to receive this great Sacrament worthily; give me Thy grace that I may make a careful examination of conscience and discover my sins; touch my heart that I may hate and detest them, and assist me to make a firm resolution to avoid sin henceforth.

Spirit of Love and Truth, assist me to make a sincere, entire and truthful Confession to The representative, the priest, and thus obtain Thy forgiveness, Thy grace and Thy love.

O Jesus, my Redeemer, through Thy most holy merits, grant the grace heartfelt contrition and amendment of life. To Thee I look for the grace to make this Confession well, that I may glorify Thee.

O most holy Virgin Mary. Mother, thou who art so compassionate towards those who desire to repent, help me to call to mind all my offenses and to be truly sorry for having offended God.

My dear Guardian Angel, who has been a witness of my sins, help me now to recall them and to be truly sorry for them. All you Saints and Angels of Heaven, pray for me that I may not bring forth fruits worthy of penance.

Step 2: Examination of Conscience

There are a gazillion ways to do this. Use the Ten Commandments. Use the Beatitudes. Use the Corporal and Spiritual Works of Mercy. Use the Precepts of the Church or Capital Sins..scroll down. Use any number of examens written for particular liturgical seasons…Advent or Lent (Lenten examen opens in PDF). There are multiple books and pamphlets for this purpose as well. Scott Hahn’s book Lord Have Mercy: The Healing Power of Confession has a good examen at the back.

For my personal Examination of Conscience I have put together a number of examens that I like and put them all on my PDA. I have a small notebook that I keep the “results” of my examen in along with the date of each confession. It helps me to see where my most serious sins are and theoretically helps to encourage me as I see that with the help of God’s Grace, I am overcoming. I’ll let you know if that ever happens. I am sure that God’s Grace is sufficient…if only I was better at making room for it in my life.

Step 3: Confession

Here is where things may actually start to look like the movies. There are still old fashioned confessionals like you see in the movies….my parish has them…in newer churches or extensively re-modeled ones, the penitent usually has the choice of confessing anonymously or confessing face-to-face to the priest. The general script goes pretty much like you see in the movies too. Depending on the form of the confessional you enter and either sit or kneel. You make the sign of the cross and say “Forgive me (bless me) Father for I have sinnned. It has been [period of time] since my last confession.” Then tell him what the Holy Spirit has helped you discover in your prayer and examination of conscience. It isn’t necessary to go into detail unless the priest requests it. It is necessary to give a general idea of any aggravating circumstances that increase or lessen the severity of the sin. For example, stealing an apple from a wealthy person is a sin but it is not as serious a sin as stealing an apple from a starving person. Likewise stealing an apple just for fun is more serious than stealing an apple because you are starving. Give the priest a general idea of the number of times and the severity of your mortal sins and your most pressing venial sins. Generally at the end of your confession (and you can bring in a written list if it helps. I certainly do!) you signal that you are done by saying something like, “For these and all of my others sins I am most sincerely sorry.”

The seal of the confessional is absolute. Priests are required to accept death before breaking the seal of the confessional. If a priest does break the seal, only the Pope can grant him absolution. You can tell him everything.

Step 4: Advice and Absolution

The priest at this point may ask a few questions to determine the severity (or not) of your sins. He may also inquire about life circumstances that may have some bearing on your confession. He may also some spiritual counsel to offer. This is particularly true if you have established a relationship with a particular confessor. He will give you a penance which usually takes the form of a prayer or some other good work. Usually the penance will relate to the sins you have confessed. If you confess that you have been been angry or spoken unkindly of someone, the penance may very well be to pray for or do something nice for those people. (If there is some reason that you cannot perform the penance, you should tell the priest! For example, I had one priest who knew I was a convert, ask me if it was all right with me before assigning the recitation of the rosary as a penance.) Then the priest will pronounce absolution. The priest will extend his hand toward you and if you are confessing in a face-to-face situation he may place his hand  on your head, and pronounce the words of absolution,

“I absolve you from your sins, in the name of the Father, and of the Son, and of the Holy Spirit.”

The priest uses the personal pronoun “I” because he is acting in persona Christi. Jesus forgives sins and it is Jesus who is acting through the priest.

Step 5: Thanksgiving and Penance

First, take a moment to spend more time in prayer and thank god for the gift of forgiveness and mercy.

Psalm 103

Bless the LORD, my soul; all my being, bless his holy name!
Bless the LORD, my soul; do not forget all the gifts of God,
Who pardons all your sins, heals all your ills,
Delivers your life from the pit, surrounds you with love and compassion,
Fills your days with good things; your youth is renewed like the eagle’s.
The LORD does righteous deeds, brings justice to all the oppressed.
His ways were revealed to Moses, mighty deeds to the people of Israel.
Merciful and gracious is the LORD, slow to anger, abounding in kindness.
God does not always rebuke, nurses no lasting anger,
Has not dealt with us as our sins merit, nor requited us as our deeds deserve.
As the heavens tower over the earth, so God’s love towers over the faithful.
As far as the east is from the west, so far have our sins been removed from us.
As a father has compassion on his children, so the LORD has compassion on the faithful.
For he knows how we are formed, remembers that we are dust.
Our days are like the grass; like flowers of the field we blossom.
The wind sweeps over us and we are gone; our place knows us no more.
But the LORD’S kindness is forever, toward the faithful from age to age.
He favors the children’s children of those who keep his covenant,
who take care to fulfill its precepts.
The LORD’S throne is established in heaven; God’s royal power rules over all.
Bless the LORD, all you angels, mighty in strength and attentive, obedient to every command.
Bless the LORD, all you hosts, ministers who do God’s will.
Bless the LORD, all creatures, everywhere in God’s domain.
Bless the LORD, my soul!

Prayer of Thanksgiving by St. Gertrude

O Almighty and merciful God, whose mercy is boundless, and the riches of whose goodness are infinite, I give Thee thanks with all my mind and heart for the amazing and exceeding goodness which Thou hast now shown me in so graciously pardoning all my sins and restoring me to Thy grace and favor. Blessed me Thy Divine compassion, O my God, and blessed me the incomprehensible love of Thy beloved Son, which constrained Him to institute so gentle and so mighty a remedy for our sins. Wherefore, in union with all the thanksgivings which have ever ascended to Thee from truly penitent hearts, I sing aloud Thy glad praises on behalf of all in Heaven, on earth and in Purgatory, forever and ever. Amen.

As soon as possible after receiving absolution, perform the penance that has been assigned. Alll of the prayers I have listed are just suggestions. There are others out there. You don’t really even need to do anything other than say “Thank you” to Our Lord, and perform your penance but these are often the prayers that I use….

Prayer before Performing the Sacramental Penance by St. Gertrude

Since I have so grievously insulted Thee, O most tender and loving God, by my many sins and negligences, I am now ready to make perfect satisfaction to Thy Divine Justice to the utmost of my ability. To this end I will faithfully and most reverently perform the penance appointed me by my confessor in Thy Name. Would that I could perform it with such great devotion and love as to give Thee an honor and delight greater than the insult and outrage of my sins! That this may be so, I unite and blend my penance with all the works of satisfaction which Thy beloved Son accomplished during the thirty-three years of His life on earth; and in union with His fastings, His watching, and His prayers, I offer this my penance and my prayer. Look, therefore, O most loving Father, on me, Thy most bounden debtor, now prostrate before Thy feet, desiring to make Thee adequate satisfactions and reparation for all the insults and injuries I have offered Thee, and grant me strength and the grace to say this prayer according to Thy most holy will. Amen.

(Perform sacramental penance)

O most loving Father, I offer Thee my Confession and my satisfaction in union with all the acts penance which have ever been offered to the glory of Thy holy name; beseeching Thee to accept it, and to render it availing it through the merits of the Passion of Thy beloved Son, and through the intercession of the Blessed Virgin Mary and of all the holy Apostles, Martyrs, Confessors and Virgins. Whatever has been lacking to me in sincere and earnest preparation, in perfect contrition, in frank and clear confession, I commend to the most loving Heart of Thine only begotten Son, that Treasury of all good and all grace, from whose overflowing abundance all debts to Thee are fully acquitted; that through It all my negligences and defects in the reception of this most holy Sacrament may be fully and perfectly supplied, to Thine everlasting praise and glory, and that Thou mayest effectually absolve me in Heaven, even as Thy minister has, with Thine authority, absolved me here on earth, through Christ our Lord. Amen.

Step 6: Pray for Your Confessor

It’s a difficult job. Confessionals are not usually comfortable places and he’s in the confessional a lot longer than the penitents are. It’s difficult to listen to the weaknesses of others and not dwell on your own. So pray for your confessor. Because I said so….

A Prayer for One’s Confessor

In asking of Thee, O my God, the graces of which I am in need, can I, without ingratitude, forget before Thee, him whom thou has chosen from among Thy ministers, to reconcile me to Thee by the sacrament of penance, justly called the second plank after shipwreck? Deign, I beseech Thee, O my God, to adorn his soul with the virtues befitting the functions of the awful ministry with which Thou hast invested him. Grant him the faith of St. Peter, the charity of St. Paul, the firmness of St. Chrysostom, the evangelical liberty of St. Ambrose, the lights of St. Augustine, the piety of St. Bernard, the zeal of St. Charles Borromeo, the mildness of St. Francis de Sales, and the humility of St. Vincent de Paul. Guide him Thyself, O Lord, in all his actions, that after having been here below a prudent and faithful dispenser of Thy mysteries, he may hereafter receive from Thy bountiful hands, the bright crown Thou hast promised in a blessed eternity, to the priests who shall have consecrated their lives to bring back their fellow creatures from the ways of error, and to conduct them in the paths of justice and peace. Amen.

Posted by Red Neck Woman at 03:19:09 | Permalink | Comments (2)